19 But you, Lord, do not be far from me.(A)
    You are my strength;(B) come quickly(C) to help me.(D)
20 Deliver me from the sword,(E)
    my precious life(F) from the power of the dogs.(G)
21 Rescue me from the mouth of the lions;(H)
    save me from the horns of the wild oxen.(I)

22 I will declare your name to my people;
    in the assembly(J) I will praise you.(K)
23 You who fear the Lord, praise him!(L)
    All you descendants of Jacob, honor him!(M)
    Revere him,(N) all you descendants of Israel!
24 For he has not despised(O) or scorned
    the suffering of the afflicted one;(P)
he has not hidden his face(Q) from him
    but has listened to his cry for help.(R)

25 From you comes the theme of my praise in the great assembly;(S)
    before those who fear you[a] I will fulfill my vows.(T)
26 The poor will eat(U) and be satisfied;
    those who seek the Lord will praise him—(V)
    may your hearts live forever!

27 All the ends of the earth(W)
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,(X)
28 for dominion belongs to the Lord(Y)
    and he rules over the nations.

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Footnotes

  1. Psalm 22:25 Hebrew him

57 The righteous perish,(A)
    and no one takes it to heart;(B)
the devout are taken away,
    and no one understands
that the righteous are taken away
    to be spared from evil.(C)
Those who walk uprightly(D)
    enter into peace;
    they find rest(E) as they lie in death.

“But you—come here, you children of a sorceress,(F)
    you offspring of adulterers(G) and prostitutes!(H)
Who are you mocking?
    At whom do you sneer
    and stick out your tongue?
Are you not a brood of rebels,(I)
    the offspring of liars?
You burn with lust among the oaks(J)
    and under every spreading tree;(K)
you sacrifice your children(L) in the ravines
    and under the overhanging crags.
The idols(M) among the smooth stones of the ravines are your portion;
    indeed, they are your lot.
Yes, to them you have poured out drink offerings(N)
    and offered grain offerings.
    In view of all this, should I relent?(O)
You have made your bed on a high and lofty hill;(P)
    there you went up to offer your sacrifices.(Q)
Behind your doors and your doorposts
    you have put your pagan symbols.
Forsaking me, you uncovered your bed,
    you climbed into it and opened it wide;
you made a pact with those whose beds you love,(R)
    and you looked with lust on their naked bodies.(S)
You went to Molek[a](T) with olive oil
    and increased your perfumes.(U)
You sent your ambassadors[b](V) far away;
    you descended to the very realm of the dead!(W)
10 You wearied(X) yourself by such going about,
    but you would not say, ‘It is hopeless.’(Y)
You found renewal of your strength,(Z)
    and so you did not faint.

11 “Whom have you so dreaded and feared(AA)
    that you have not been true to me,
and have neither remembered(AB) me
    nor taken this to heart?(AC)
Is it not because I have long been silent(AD)
    that you do not fear me?
12 I will expose your righteousness and your works,(AE)
    and they will not benefit you.
13 When you cry out(AF) for help,
    let your collection of idols save(AG) you!
The wind will carry all of them off,
    a mere breath will blow(AH) them away.
But whoever takes refuge(AI) in me
    will inherit the land(AJ)
    and possess my holy mountain.”(AK)

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Footnotes

  1. Isaiah 57:9 Or to the king
  2. Isaiah 57:9 Or idols

The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(B) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](C) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(D) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(E) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(F) until the Seed(G) to whom the promise referred had come. The law was given through angels(H) and entrusted to a mediator.(I) 20 A mediator,(J) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(K) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(L) 22 But Scripture has locked up everything under the control of sin,(M) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7