Psalm 2

Why do the nations conspire[a]
    and the peoples plot(A) in vain?
The kings(B) of the earth rise up
    and the rulers band together
    against the Lord and against his anointed,(C) saying,
“Let us break their chains(D)
    and throw off their shackles.”(E)

The One enthroned(F) in heaven laughs;(G)
    the Lord scoffs at them.
He rebukes them in his anger(H)
    and terrifies them in his wrath,(I) saying,
“I have installed my king(J)
    on Zion,(K) my holy mountain.(L)

I will proclaim the Lord’s decree:

He said to me, “You are my son;(M)
    today I have become your father.(N)
Ask me,
    and I will make the nations(O) your inheritance,(P)
    the ends of the earth(Q) your possession.
You will break them with a rod of iron[b];(R)
    you will dash them to pieces(S) like pottery.(T)

10 Therefore, you kings, be wise;(U)
    be warned, you rulers(V) of the earth.
11 Serve the Lord with fear(W)
    and celebrate his rule(X) with trembling.(Y)
12 Kiss his son,(Z) or he will be angry
    and your way will lead to your destruction,
for his wrath(AA) can flare up in a moment.
    Blessed(AB) are all who take refuge(AC) in him.

Footnotes

  1. Psalm 2:1 Hebrew; Septuagint rage
  2. Psalm 2:9 Or will rule them with an iron scepter (see Septuagint and Syriac)

Why do the heathen rage, and the people imagine a vain thing?

The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

Let us break their bands asunder, and cast away their cords from us.

He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

Yet have I set my king upon my holy hill of Zion.

I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.

Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

11 Serve the Lord with fear, and rejoice with trembling.

12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

God also said to Moses, “I am the Lord.(A) I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a](B) but by my name(C) the Lord[b](D) I did not make myself fully known to them. I also established my covenant(E) with them to give them the land(F) of Canaan, where they resided as foreigners.(G) Moreover, I have heard the groaning(H) of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.(I)

“Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians.(J) I will free you from being slaves to them, and I will redeem(K) you with an outstretched arm(L) and with mighty acts of judgment.(M) I will take you as my own people, and I will be your God.(N) Then you will know(O) that I am the Lord your God, who brought you out from under the yoke of the Egyptians. And I will bring you to the land(P) I swore(Q) with uplifted hand(R) to give to Abraham, to Isaac and to Jacob.(S) I will give it to you as a possession. I am the Lord.’”(T)

Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.(U)

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Footnotes

  1. Exodus 6:3 Hebrew El-Shaddai
  2. Exodus 6:3 See note at 3:15.

And God spake unto Moses, and said unto him, I am the Lord:

And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them.

And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.

Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians.

And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the Lord.

And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

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The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N)

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Footnotes

  1. Hebrews 8:5 Exodus 25:40

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

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