Psalm 16

A miktam[a] of David.

Keep me safe,(A) my God,
    for in you I take refuge.(B)

I say to the Lord, “You are my Lord;(C)
    apart from you I have no good thing.”(D)
I say of the holy people(E) who are in the land,(F)
    “They are the noble ones in whom is all my delight.”
Those who run after other gods(G) will suffer(H) more and more.
    I will not pour out libations of blood to such gods
    or take up their names(I) on my lips.

Lord, you alone are my portion(J) and my cup;(K)
    you make my lot(L) secure.
The boundary lines(M) have fallen for me in pleasant places;
    surely I have a delightful inheritance.(N)
I will praise the Lord, who counsels me;(O)
    even at night(P) my heart instructs me.
I keep my eyes always on the Lord.
    With him at my right hand,(Q) I will not be shaken.(R)

Therefore my heart is glad(S) and my tongue rejoices;
    my body also will rest secure,(T)
10 because you will not abandon me to the realm of the dead,(U)
    nor will you let your faithful[b] one(V) see decay.(W)
11 You make known to me the path of life;(X)
    you will fill me with joy in your presence,(Y)
    with eternal pleasures(Z) at your right hand.(AA)

Notas al pie

  1. Psalm 16:1 Title: Probably a literary or musical term
  2. Psalm 16:10 Or holy

16 Preserve me, O God: for in thee do I put my trust.

O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee;

But to the saints that are in the earth, and to the excellent, in whom is all my delight.

Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.

The Lord is the portion of mine inheritance and of my cup: thou maintainest my lot.

The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.

I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons.

I have set the Lord always before me: because he is at my right hand, I shall not be moved.

Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.

10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

22 Then Aaron lifted his hands toward the people and blessed them.(A) And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.

23 Moses and Aaron then went into the tent of meeting.(B) When they came out, they blessed the people; and the glory of the Lord(C) appeared to all the people. 24 Fire(D) came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.(E)

The Death of Nadab and Abihu

10 Aaron’s sons Nadab and Abihu(F) took their censers,(G) put fire in them(H) and added incense;(I) and they offered unauthorized fire before the Lord,(J) contrary to his command.(K) So fire came out(L) from the presence of the Lord and consumed them,(M) and they died before the Lord.(N) Moses then said to Aaron, “This is what the Lord spoke of when he said:

“‘Among those who approach me(O)
    I will be proved holy;(P)
in the sight of all the people
    I will be honored.(Q)’”

Aaron remained silent.

Moses summoned Mishael and Elzaphan,(R) sons of Aaron’s uncle Uzziel,(S) and said to them, “Come here; carry your cousins outside the camp,(T) away from the front of the sanctuary.(U) So they came and carried them, still in their tunics,(V) outside the camp, as Moses ordered.

Then Moses said to Aaron and his sons Eleazar and Ithamar,(W) “Do not let your hair become unkempt[a](X) and do not tear your clothes,(Y) or you will die and the Lord will be angry with the whole community.(Z) But your relatives, all the Israelites, may mourn(AA) for those the Lord has destroyed by fire. Do not leave the entrance to the tent of meeting(AB) or you will die, because the Lord’s anointing oil(AC) is on you.” So they did as Moses said.

Then the Lord said to Aaron, “You and your sons are not to drink wine(AD) or other fermented drink(AE) whenever you go into the tent of meeting, or you will die. This is a lasting ordinance(AF) for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean,(AG) 11 and so you can teach(AH) the Israelites all the decrees the Lord has given them through Moses.(AI)

Notas al pie

  1. Leviticus 10:6 Or Do not uncover your heads

22 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.

23 And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the Lord appeared unto all the people.

24 And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

10 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.

And there went out fire from the Lord, and devoured them, and they died before the Lord.

Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

So they went near, and carried them in their coats out of the camp; as Moses had said.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.

And the Lord spake unto Aaron, saying,

Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

10 And that ye may put difference between holy and unholy, and between unclean and clean;

11 And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.

Examine yourselves(A) to see whether you are in the faith; test yourselves.(B) Do you not realize that Christ Jesus is in you(C)—unless, of course, you fail the test? And I trust that you will discover that we have not failed the test. Now we pray to God that you will not do anything wrong—not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. We are glad whenever we are weak(D) but you are strong;(E) and our prayer is that you may be fully restored.(F) 10 This is why I write these things when I am absent, that when I come I may not have to be harsh(G) in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.(H)

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Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

But I trust that ye shall know that we are not reprobates.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

For we can do nothing against the truth, but for the truth.

For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

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