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Psalm 16

You Will Not Abandon Me to the Grave

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A miktam[a] by David.

You Are My Lord

Guard me, O God, for I take refuge in you.
I say to the Lord, “You are my Lord.
I have no good apart from you.”[b]
The holy ones who are in the land are glorious.
All my delight is in them.
Those who chase after another god will increase their sorrows.
I will not pour out their drink offerings of blood.
I will not take up their names on my lips.

You Will Not Abandon Me to the Grave

Lord, you are the cup that has been given to me.
You have secured an allotment for me.
The property lines chosen for me fall in pleasant places.
Yes, a delightful inheritance is mine.
I will bless the Lord, who guides me.
Even at night my heart[c] instructs me.
I have set the Lord always before me.
Because he is at my right hand, I will not be shaken.
Therefore my heart is glad,
and my whole being[d] rejoices.
Even my flesh will dwell securely
10     because you will not abandon my life to the grave.
    You will not let your favored one[e] see decay.
11 You have made known to me the path of life,
    fullness of joy in your presence,
    pleasures at your right hand forever.

Footnotes

  1. Psalm 16:1 The meaning of miktam is uncertain. It may mean a golden psalm or a choice piece or a psalm inscribed on a tablet.
  2. Psalm 16:2 The Hebrew of verses 2–4 is difficult and may be understood in more than one way.
  3. Psalm 16:7 Literally kidneys. In Hebrew the word kidneys has some of the same connotations that heart does in English.
  4. Psalm 16:9 Literally my glory. A few manuscripts read liver, which in Hebrew idiom parallels heart as a center of emotion.
  5. Psalm 16:10 The Hebrew word hasid refers to a person who receives favor or distributes mercy. Here it refers to Christ, but it is not capitalized because it does not become one of his messianic titles.

Psalm 16

A miktam[a] of David.

Keep me safe,(A) my God,
    for in you I take refuge.(B)

I say to the Lord, “You are my Lord;(C)
    apart from you I have no good thing.”(D)
I say of the holy people(E) who are in the land,(F)
    “They are the noble ones in whom is all my delight.”
Those who run after other gods(G) will suffer(H) more and more.
    I will not pour out libations of blood to such gods
    or take up their names(I) on my lips.

Lord, you alone are my portion(J) and my cup;(K)
    you make my lot(L) secure.
The boundary lines(M) have fallen for me in pleasant places;
    surely I have a delightful inheritance.(N)
I will praise the Lord, who counsels me;(O)
    even at night(P) my heart instructs me.
I keep my eyes always on the Lord.
    With him at my right hand,(Q) I will not be shaken.(R)

Therefore my heart is glad(S) and my tongue rejoices;
    my body also will rest secure,(T)
10 because you will not abandon me to the realm of the dead,(U)
    nor will you let your faithful[b] one(V) see decay.(W)
11 You make known to me the path of life;(X)
    you will fill me with joy in your presence,(Y)
    with eternal pleasures(Z) at your right hand.(AA)

Footnotes

  1. Psalm 16:1 Title: Probably a literary or musical term
  2. Psalm 16:10 Or holy

The Call of Abram

12 Now the Lord said to Abram, “Get out of your country and away from your relatives and from your father’s house and go to the land that I will show you. I will make you a great nation. I will bless you and make your name great. You will be a blessing. I will bless those who bless you, and I will curse anyone who dishonors you. All of the families of the earth will be blessed in you.”

So Abram went, as the Lord had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife, Lot his brother’s son, and all the possessions they had accumulated and the people that they had acquired in Haran, and they set out to travel to the land of Canaan. Eventually they arrived in the land of Canaan. Abram passed through the land until he came to the Oak of Moreh at the place called Shechem. The Canaanites were in the land at that time.

The Lord appeared to Abram and said, “I will give this land to your descendants.”[a] Abram built an altar there to the Lord, who had appeared to him.

He moved on from there to the hill country east of Bethel and pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the Lord and proclaimed[b] the name of the Lord.

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Footnotes

  1. Genesis 12:7 Or offspring, literally seed
  2. Genesis 12:8 Or called on

The Call of Abram

12 The Lord had said to Abram, “Go from your country, your people and your father’s household(A) to the land(B) I will show you.(C)

“I will make you into a great nation,(D)
    and I will bless you;(E)
I will make your name great,
    and you will be a blessing.[a](F)
I will bless those who bless you,
    and whoever curses you I will curse;(G)
and all peoples on earth
    will be blessed through you.(H)[b]

So Abram went, as the Lord had told him; and Lot(I) went with him. Abram was seventy-five years old(J) when he set out from Harran.(K) He took his wife Sarai,(L) his nephew Lot, all the possessions they had accumulated(M) and the people(N) they had acquired in Harran, and they set out for the land of Canaan,(O) and they arrived there.

Abram traveled through the land(P) as far as the site of the great tree of Moreh(Q) at Shechem.(R) At that time the Canaanites(S) were in the land. The Lord appeared to Abram(T) and said, “To your offspring[c] I will give this land.(U)(V) So he built an altar there to the Lord,(W) who had appeared to him.

From there he went on toward the hills east of Bethel(X) and pitched his tent,(Y) with Bethel on the west and Ai(Z) on the east. There he built an altar to the Lord and called on the name of the Lord.(AA)

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Footnotes

  1. Genesis 12:2 Or be seen as blessed
  2. Genesis 12:3 Or earth / will use your name in blessings (see 48:20)
  3. Genesis 12:7 Or seed

So he came to a town in Samaria called Sychar, near the piece of land Jacob gave to his son Joseph. Jacob’s well was there. Then Jesus, being tired from the journey, sat down by the well. It was about the sixth hour.[a]

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (His disciples had gone into town to buy food.)

The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

11 “Sir,” she said, “you don’t even have a bucket, and the well is deep. So where do you get this living water? 12 You are not greater than our father Jacob, are you? He gave us this well and drank from it himself, as did his sons and his animals.”

13 Jesus answered her, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I will give him will never be thirsty ever again. Rather, the water I will give him will become in him a spring of water, bubbling up to eternal life.”

15 “Sir, give me this water,” the woman said to him, “so I won’t get thirsty and have to keep coming here to draw water.”

16 Jesus told her, “Go, call your husband, and come back here.”

17 “I have no husband,” the woman answered.

Jesus said to her, “You are right when you say, ‘I have no husband.’ 18 In fact, you have had five husbands, and the man you have now is not your husband. What you have said is true.”

19 “Sir,” the woman replied, “I see that you are a prophet. 20 Our fathers worshipped on this mountain, but you Jews insist that the place where we must worship is in Jerusalem.”

21 Jesus said to her, “Believe me, woman, a time is coming when you will not worship the Father on this mountain or in Jerusalem. 22 You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. 23 But a time is coming and now is here when the real worshippers will worship the Father in spirit and in truth, for those are the kind of worshippers the Father seeks. 24 God is spirit, and those who worship him must worship in spirit and in truth.”

25 The woman said to him, “I know that Messiah is coming” (the one called Christ). “When he comes, he will explain everything to us.”

26 Jesus said to her, “I, the one speaking to you, am he.”

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Footnotes

  1. John 4:6 6 pm (Roman civil time) or noon (Jewish time)

So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.(A) Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”(B) (His disciples had gone into the town(C) to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan(D) woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”(E)

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well(F) and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst.(G) Indeed, the water I give them will become in them a spring of water(H) welling up to eternal life.”(I)

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty(J) and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet.(K) 20 Our ancestors worshiped on this mountain,(L) but you Jews claim that the place where we must worship is in Jerusalem.”(M)

21 “Woman,” Jesus replied, “believe me, a time is coming(N) when you will worship the Father neither on this mountain nor in Jerusalem.(O) 22 You Samaritans worship what you do not know;(P) we worship what we do know, for salvation is from the Jews.(Q) 23 Yet a time is coming and has now come(R) when the true worshipers will worship the Father in the Spirit(S) and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,(T) and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ)(U) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”(V)

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Footnotes

  1. John 4:9 Or do not use dishes Samaritans have used

Abraham, an Example of Justification by Faith

What then will we say that Abraham, our forefather, discovered according to the flesh? If indeed Abraham had been justified by works, he would have had a reason to boast—but not before God. For what does Scripture say? “Abraham believed God and it was credited to him as righteousness.”[a]

Now to a person who works, his pay is not counted as a gift but as something owed. But to the person who does not work but believes in the God who justifies the ungodly, his faith is credited to him as righteousness.

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Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F)

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Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22

Abraham Received What God Promised by Faith, Not by Law

13 Indeed, the promise that he would be the heir of the world was not given to Abraham or his descendants through the law, but through the righteousness that is by faith. 14 To be sure, if people are heirs by the law, faith is empty and the promise is nullified. 15 For law brings wrath. (Where there is no law, there is no transgression.) 16 For this reason, the promise is by faith, so that it may be according to grace and may be guaranteed to all of Abraham’s descendants—not only to the one who is a descendant by law, but also to the one who has the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.”[a]

Abraham’s Faith Was a Firm Trust in God’s Promise

In the presence of God, Abraham believed him who makes the dead alive and calls non-existing things so that they exist.[b]

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Footnotes

  1. Romans 4:17 Genesis 17:5
  2. Romans 4:17 Or speaks of non-existing things as though they exist

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)

16 Therefore, the promise comes by faith, so that it may be by grace(G) and may be guaranteed(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(I) 17 As it is written: “I have made you a father of many nations.”[a](J) He is our father in the sight of God, in whom he believed—the God who gives life(K) to the dead and calls(L) into being things that were not.(M)

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Footnotes

  1. Romans 4:17 Gen. 17:5