The Lord is gracious and compassionate,(A)
    slow to anger and rich in love.(B)

The Lord is good(C) to all;
    he has compassion(D) on all he has made.

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The Lord is gracious, and full of compassion; slow to anger, and of great mercy.

The Lord is good to all: and his tender mercies are over all his works.

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14 The Lord upholds(A) all who fall
    and lifts up all(B) who are bowed down.(C)
15 The eyes of all look to you,
    and you give them their food(D) at the proper time.
16 You open your hand
    and satisfy the desires(E) of every living thing.

17 The Lord is righteous(F) in all his ways
    and faithful in all he does.(G)
18 The Lord is near(H) to all who call on him,(I)
    to all who call on him in truth.
19 He fulfills the desires(J) of those who fear him;(K)
    he hears their cry(L) and saves them.(M)
20 The Lord watches over(N) all who love him,(O)
    but all the wicked he will destroy.(P)

21 My mouth will speak(Q) in praise of the Lord.
    Let every creature(R) praise his holy name(S)
    for ever and ever.

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14 The Lord upholdeth all that fall, and raiseth up all those that be bowed down.

15 The eyes of all wait upon thee; and thou givest them their meat in due season.

16 Thou openest thine hand, and satisfiest the desire of every living thing.

17 The Lord is righteous in all his ways, and holy in all his works.

18 The Lord is nigh unto all them that call upon him, to all that call upon him in truth.

19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

20 The Lord preserveth all them that love him: but all the wicked will he destroy.

21 My mouth shall speak the praise of the Lord: and let all flesh bless his holy name for ever and ever.

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The Cup of the Lord’s Wrath

17 Awake, awake!(A)
    Rise up, Jerusalem,
you who have drunk from the hand of the Lord
    the cup(B) of his wrath,(C)
you who have drained to its dregs(D)
    the goblet that makes people stagger.(E)
18 Among all the children(F) she bore
    there was none to guide her;(G)
among all the children she reared
    there was none to take her by the hand.(H)
19 These double calamities(I) have come upon you—
    who can comfort you?(J)
ruin and destruction,(K) famine(L) and sword(M)
    who can[a] console you?
20 Your children have fainted;
    they lie at every street corner,(N)
    like antelope caught in a net.(O)
They are filled with the wrath(P) of the Lord,
    with the rebuke(Q) of your God.

21 Therefore hear this, you afflicted(R) one,
    made drunk,(S) but not with wine.
22 This is what your Sovereign Lord says,
    your God, who defends(T) his people:
“See, I have taken out of your hand
    the cup(U) that made you stagger;
from that cup, the goblet of my wrath,
    you will never drink again.
23 I will put it into the hands of your tormentors,(V)
    who said to you,
    ‘Fall prostrate(W) that we may walk(X) on you.’
And you made your back like the ground,
    like a street to be walked on.”(Y)

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Footnotes

  1. Isaiah 51:19 Dead Sea Scrolls, Septuagint, Vulgate and Syriac; Masoretic Text / how can I

17 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.

18 There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.

19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?

20 Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God.

21 Therefore hear now this, thou afflicted, and drunken, but not with wine:

22 Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:

23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.

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God’s Sovereign Choice

It is not as though God’s word(A) had failed. For not all who are descended from Israel are Israel.(B) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](C) In other words, it is not the children by physical descent who are God’s children,(D) but it is the children of the promise who are regarded as Abraham’s offspring.(E) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[b](F)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(G) 11 Yet, before the twins were born or had done anything good or bad(H)—in order that God’s purpose(I) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[c](J) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[d](K)

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Footnotes

  1. Romans 9:7 Gen. 21:12
  2. Romans 9:9 Gen. 18:10,14
  3. Romans 9:12 Gen. 25:23
  4. Romans 9:13 Mal. 1:2,3

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For this is the word of promise, At this time will I come, and Sarah shall have a son.

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12 It was said unto her, The elder shall serve the younger.

13 As it is written, Jacob have I loved, but Esau have I hated.

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