Great Is the Lord

[a] A Song of Praise. Of David.

145 (A)I will extol you, my God and (B)King,
    and bless your name forever and ever.
Every day I will bless you
    (C)and praise your name forever and ever.
(D)Great is the Lord, and greatly to be praised,
    and his (E)greatness is unsearchable.

(F)One generation shall commend your works to another,
    and shall declare your mighty acts.
On (G)the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
They shall speak of (H)the might of your awesome deeds,
    and I will declare your greatness.
They shall pour forth the fame of your (I)abundant goodness
    and shall sing aloud of your righteousness.

The Lord is (J)gracious and merciful,
    slow to anger and abounding in steadfast love.
The Lord is (K)good to all,
    and his mercy is over all that he has made.

10 (L)All your works shall give thanks to you, O Lord,
    and all your (M)saints shall bless you!
11 They shall speak of the glory of your kingdom
    and tell of your power,
12 to (N)make known to the children of man your[b] (O)mighty deeds,
    and (P)the glorious splendor of your kingdom.
13 (Q)Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

[The Lord is faithful in all his words
    and kind in all his works.][c]
14 The Lord (R)upholds all who are falling
    and (S)raises up all who are bowed down.
15 The eyes of all (T)look to you,
    and you give them their food in due season.
16 You (U)open your hand;
    you (V)satisfy the desire of every living thing.
17 The Lord is (W)righteous in all his ways
    and (X)kind in all his works.
18 The Lord is (Y)near to all who call on him,
    to all who call on him (Z)in truth.
19 He (AA)fulfills the desire of those who fear him;
    he also (AB)hears their cry and saves them.
20 The Lord (AC)preserves all who love him,
    but all the wicked he will destroy.

21 My mouth will speak the praise of the Lord,
    and (AD)let all flesh bless his holy name forever and ever.

Footnotes

  1. Psalm 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
  2. Psalm 145:12 Hebrew his; also next line
  3. Psalm 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)

Psalm 145[a]

A psalm of praise. Of David.

I will exalt you,(A) my God the King;(B)
    I will praise your name(C) for ever and ever.
Every day I will praise(D) you
    and extol your name(E) for ever and ever.

Great(F) is the Lord and most worthy of praise;(G)
    his greatness no one can fathom.(H)
One generation(I) commends your works to another;
    they tell(J) of your mighty acts.(K)
They speak of the glorious splendor(L) of your majesty—
    and I will meditate on your wonderful works.[b](M)
They tell(N) of the power of your awesome works—(O)
    and I will proclaim(P) your great deeds.(Q)
They celebrate your abundant goodness(R)
    and joyfully sing(S) of your righteousness.(T)

The Lord is gracious and compassionate,(U)
    slow to anger and rich in love.(V)

The Lord is good(W) to all;
    he has compassion(X) on all he has made.
10 All your works praise you,(Y) Lord;
    your faithful people extol(Z) you.(AA)
11 They tell of the glory of your kingdom(AB)
    and speak of your might,(AC)
12 so that all people may know of your mighty acts(AD)
    and the glorious splendor of your kingdom.(AE)
13 Your kingdom is an everlasting kingdom,(AF)
    and your dominion endures through all generations.

The Lord is trustworthy(AG) in all he promises(AH)
    and faithful in all he does.[c]
14 The Lord upholds(AI) all who fall
    and lifts up all(AJ) who are bowed down.(AK)
15 The eyes of all look to you,
    and you give them their food(AL) at the proper time.
16 You open your hand
    and satisfy the desires(AM) of every living thing.

17 The Lord is righteous(AN) in all his ways
    and faithful in all he does.(AO)
18 The Lord is near(AP) to all who call on him,(AQ)
    to all who call on him in truth.
19 He fulfills the desires(AR) of those who fear him;(AS)
    he hears their cry(AT) and saves them.(AU)
20 The Lord watches over(AV) all who love him,(AW)
    but all the wicked he will destroy.(AX)

21 My mouth will speak(AY) in praise of the Lord.
    Let every creature(AZ) praise his holy name(BA)
    for ever and ever.

Footnotes

  1. Psalm 145:1 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
  2. Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
  3. Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.

Daniel's Vision of the Ram and the Goat

In the third year of the reign of (A)King Belshazzar a vision appeared to me, Daniel, (B)after that which appeared to me (C)at the first. And I saw in the vision; and when I saw, I was in (D)Susa the citadel, which is in the province of (E)Elam. And (F)I saw in the vision, (G)and I was at the (H)Ulai canal. I raised my eyes and saw, and behold, (I)a ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. I saw (J)the ram charging westward and northward and southward. No (K)beast (L)could stand before him, (M)and there was no one who could rescue from his power. (N)He did as he pleased and (O)became great.

As I was considering, behold, a (P)male goat came from the west across the face of the whole earth, without touching the ground. And the goat had (Q)a conspicuous horn between his eyes. He came to (R)the ram with the two horns, which I had seen standing on the bank of the canal, (S)and he ran at him in his powerful wrath. I saw him come close to the ram, (T)and he was enraged against him and struck the ram and broke his two horns. (U)And the ram had no power to stand before him, but he (V)cast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. Then (W)the goat (X)became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four (Y)conspicuous horns toward (Z)the four winds of heaven.

Out of one of them came (AA)a little horn, which grew exceedingly great toward (AB)the south, toward the east, and toward (AC)the glorious land. 10 (AD)It grew great, (AE)even to the host of heaven. And some of the host (AF)and some[a] of (AG)the stars it threw down to the ground and (AH)trampled on them. 11 (AI)It became great, even as great as (AJ)the Prince of the host. (AK)And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And a host will be given over to it together with the regular burnt offering because of transgression,[b] and it will throw truth to the ground, and (AL)it will act and prosper. 13 Then I heard (AM)a holy one speaking, and another holy one said to the one who spoke, (AN)“For how long is the vision concerning the regular burnt offering, (AO)the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” 14 And he said to me,[c] “For 2,300 (AP)evenings and mornings. Then the sanctuary shall be restored to its rightful state.”

The Interpretation of the Vision

15 When I, Daniel, had seen the vision, I (AQ)sought to understand it. And behold, there stood before me one having (AR)the appearance of a man. 16 (AS)And I heard a man's voice (AT)between the banks of the (AU)Ulai, and it called, (AV)“Gabriel, make this man understand the vision.” 17 So he came near where I stood. And when he came, (AW)I was frightened (AX)and fell on my face. But he said to me, “Understand, (AY)O son of man, that the vision is for (AZ)the time of the end.”

18 And when he had spoken to me, (BA)I fell into a deep sleep with my face to the ground. But (BB)he touched me and made me stand up. 19 He said, “Behold, I will make known to you what shall be at the latter end of (BC)the indignation, for it refers to (BD)the appointed time of the end. 20 As for (BE)the ram that you saw with the two horns, these are the kings of (BF)Media and Persia. 21 And (BG)the goat[d] is the king of Greece. And (BH)the great horn between his eyes is (BI)the first king. 22 (BJ)As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his[e] nation, (BK)but not with his power. 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be great—(BL)but not by his own power; and he shall cause fearful destruction (BM)and shall succeed in what he does, (BN)and destroy mighty men and the people who are the saints. 25 (BO)By his cunning he shall make deceit prosper under his hand, and in his own mind (BP)he shall become great. (BQ)Without warning he shall destroy many. And he (BR)shall even rise up against the Prince of princes, and he shall be broken—but (BS)by no human hand. 26 The vision of (BT)the evenings and the mornings that has been told (BU)is true, but (BV)seal up the vision, (BW)for it refers to many days from now.”

27 And (BX)I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king's business, but I was appalled by the vision (BY)and did not understand it.

Footnotes

  1. Daniel 8:10 Or host, that is, some
  2. Daniel 8:12 Or in an act of rebellion
  3. Daniel 8:14 Hebrew; Septuagint, Theodotion, Vulgate to him
  4. Daniel 8:21 Or the shaggy goat
  5. Daniel 8:22 Theodotion, Septuagint, Vulgate; Hebrew a

Daniel’s Vision of a Ram and a Goat

In the third year of King Belshazzar’s(A) reign, I, Daniel, had a vision,(B) after the one that had already appeared to me. In my vision I saw myself in the citadel of Susa(C) in the province of Elam;(D) in the vision I was beside the Ulai Canal. I looked up,(E) and there before me was a ram(F) with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power.(G) It did as it pleased(H) and became great.

As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it,(I) and none could rescue the ram from its power.(J) The goat became very great, but at the height of its power the large horn was broken off,(K) and in its place four prominent horns grew up toward the four winds of heaven.(L)

Out of one of them came another horn, which started small(M) but grew in power to the south and to the east and toward the Beautiful Land.(N) 10 It grew until it reached(O) the host of the heavens, and it threw some of the starry host down to the earth(P) and trampled(Q) on them. 11 It set itself up to be as great as the commander(R) of the army of the Lord;(S) it took away the daily sacrifice(T) from the Lord, and his sanctuary was thrown down.(U) 12 Because of rebellion, the Lord’s people[a] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.(V)

13 Then I heard a holy one(W) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled(X)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot(Y) of the Lord’s people?”

14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”(Z)

The Interpretation of the Vision

15 While I, Daniel, was watching the vision(AA) and trying to understand it, there before me stood one who looked like a man.(AB) 16 And I heard a man’s voice from the Ulai(AC) calling, “Gabriel,(AD) tell this man the meaning of the vision.”(AE)

17 As he came near the place where I was standing, I was terrified and fell prostrate.(AF) “Son of man,”[b] he said to me, “understand that the vision concerns the time of the end.”(AG)

18 While he was speaking to me, I was in a deep sleep, with my face to the ground.(AH) Then he touched me and raised me to my feet.(AI)

19 He said: “I am going to tell you what will happen later in the time of wrath,(AJ) because the vision concerns the appointed time(AK) of the end.[c](AL) 20 The two-horned ram that you saw represents the kings of Media and Persia.(AM) 21 The shaggy goat is the king of Greece,(AN) and the large horn between its eyes is the first king.(AO) 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.(AP) 25 He will cause deceit(AQ) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.(AR) Yet he will be destroyed, but not by human power.(AS)

26 “The vision of the evenings and mornings that has been given you is true,(AT) but seal(AU) up the vision, for it concerns the distant future.”(AV)

27 I, Daniel, was worn out. I lay exhausted(AW) for several days. Then I got up and went about the king’s business.(AX) I was appalled(AY) by the vision; it was beyond understanding.

Footnotes

  1. Daniel 8:12 Or rebellion, the armies
  2. Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
  3. Daniel 8:19 Or because the end will be at the appointed time

23 And as they were shouting and throwing off their cloaks and flinging dust into the air, 24 the tribune ordered him to be brought into (A)the barracks, saying that he should be (B)examined by flogging, to find out why they were shouting against him like this. 25 But when they had stretched him out for the whips,[a] Paul said to the centurion who was standing by, “Is it lawful for you to flog (C)a man who is a Roman citizen and uncondemned?” 26 When the centurion heard this, he went to the tribune and said to him, “What are you about to do? For this man is a Roman citizen.” 27 So the tribune came and said to him, “Tell me, are you a Roman citizen?” And he said, “Yes.” 28 The tribune answered, “I bought this citizenship for a large sum.” Paul said, “But I am a citizen by birth.” 29 So those who were about (D)to examine him withdrew from him immediately, and the tribune also (E)was afraid, (F)for he realized that Paul was a Roman citizen and that (G)he had bound him.

Paul Before the Council

30 But on the next day, (H)desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

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Footnotes

  1. Acts 22:25 Or when they had tied him up with leather strips

23 As they were shouting and throwing off their cloaks(A) and flinging dust into the air,(B) 24 the commander ordered that Paul be taken into the barracks.(C) He directed(D) that he be flogged and interrogated in order to find out why the people were shouting at him like this. 25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”(E)

26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

“Yes, I am,” he answered.

28 Then the commander said, “I had to pay a lot of money for my citizenship.”

“But I was born a citizen,” Paul replied.

29 Those who were about to interrogate him(F) withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen,(G) in chains.(H)

Paul Before the Sanhedrin

30 The commander wanted to find out exactly why Paul was being accused by the Jews.(I) So the next day he released him(J) and ordered the chief priests and all the members of the Sanhedrin(K) to assemble. Then he brought Paul and had him stand before them.

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23 And looking intently at the council, Paul said, “Brothers, (A)I have lived my life before God in all good conscience up to this day.” And the high priest (B)Ananias commanded those who stood by him (C)to strike him on the mouth. Then Paul said to him, “God is going to strike you, you (D)whitewashed (E)wall! Are you sitting to judge me according to the law, and yet (F)contrary to the law you (G)order me to be struck?” Those who stood by said, “Would you revile (H)God's high priest?” And Paul said, (I)“I did not know, brothers, that he was the high priest, for it is written, (J)‘You shall not speak evil of a ruler of your people.’”

Now when Paul perceived that one part were (K)Sadducees and the other Pharisees, he cried out in the council, “Brothers, (L)I am a Pharisee, a son of Pharisees. It is (M)with respect to the (N)hope and the resurrection of the dead that I am on trial.” And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees (O)say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. Then a great clamor arose, and some of (P)the scribes of the Pharisees' party stood up and contended sharply, (Q)“We find nothing wrong in this man. What (R)if a spirit or an angel spoke to him?” 10 And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into (S)the barracks.

11 (T)The following night (U)the Lord stood by him and said, (V)“Take courage, for (W)as you have testified to the facts about me in Jerusalem, so you must (X)testify also in Rome.”

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23 Paul looked straight at the Sanhedrin(A) and said, “My brothers,(B) I have fulfilled my duty to God in all good conscience(C) to this day.” At this the high priest Ananias(D) ordered those standing near Paul to strike him on the mouth.(E) Then Paul said to him, “God will strike you, you whitewashed wall!(F) You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”(G)

Those who were standing near Paul said, “How dare you insult God’s high priest!”

Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’[a](H)

Then Paul, knowing that some of them were Sadducees(I) and the others Pharisees, called out in the Sanhedrin, “My brothers,(J) I am a Pharisee,(K) descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”(L) When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection,(M) and that there are neither angels nor spirits, but the Pharisees believe all these things.)

There was a great uproar, and some of the teachers of the law who were Pharisees(N) stood up and argued vigorously. “We find nothing wrong with this man,”(O) they said. “What if a spirit or an angel has spoken to him?”(P) 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.(Q)

11 The following night the Lord stood near Paul and said, “Take courage!(R) As you have testified about me in Jerusalem, so you must also testify in Rome.”(S)

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Footnotes

  1. Acts 23:5 Exodus 22:28