Psalm 143

A psalm of David.

Lord, hear my prayer,(A)
    listen to my cry for mercy;(B)
in your faithfulness(C) and righteousness(D)
    come to my relief.
Do not bring your servant into judgment,
    for no one living is righteous(E) before you.
The enemy pursues me,
    he crushes me to the ground;
he makes me dwell in the darkness(F)
    like those long dead.(G)
So my spirit grows faint within me;
    my heart within me is dismayed.(H)
I remember(I) the days of long ago;
    I meditate(J) on all your works
    and consider what your hands have done.
I spread out my hands(K) to you;
    I thirst for you like a parched land.[a]

Answer me quickly,(L) Lord;
    my spirit fails.(M)
Do not hide your face(N) from me
    or I will be like those who go down to the pit.
Let the morning bring me word of your unfailing love,(O)
    for I have put my trust in you.
Show me the way(P) I should go,
    for to you I entrust my life.(Q)
Rescue me(R) from my enemies,(S) Lord,
    for I hide myself in you.
10 Teach me(T) to do your will,
    for you are my God;(U)
may your good Spirit
    lead(V) me on level ground.(W)

11 For your name’s sake,(X) Lord, preserve my life;(Y)
    in your righteousness,(Z) bring me out of trouble.
12 In your unfailing love, silence my enemies;(AA)
    destroy all my foes,(AB)
    for I am your servant.(AC)

Footnotes

  1. Psalm 143:6 The Hebrew has Selah (a word of uncertain meaning) here.

143 Hear my prayer, O Lord, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.

Therefore is my spirit overwhelmed within me; my heart within me is desolate.

I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.

I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.

Hear me speedily, O Lord: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.

Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.

Deliver me, O Lord, from mine enemies: I flee unto thee to hide me.

10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.

11 Quicken me, O Lord, for thy name's sake: for thy righteousness' sake bring my soul out of trouble.

12 And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.

Jeremiah Buys a Field

32 This is the word that came to Jeremiah from the Lord in the tenth(A) year of Zedekiah king of Judah, which was the eighteenth(B) year of Nebuchadnezzar. The army of the king of Babylon was then besieging(C) Jerusalem, and Jeremiah the prophet was confined(D) in the courtyard of the guard(E) in the royal palace of Judah.

Now Zedekiah king of Judah had imprisoned him there, saying, “Why do you prophesy(F) as you do? You say, ‘This is what the Lord says: I am about to give this city into the hands of the king of Babylon, and he will capture(G) it. Zedekiah(H) king of Judah will not escape(I) the Babylonians[a](J) but will certainly be given into the hands of the king of Babylon, and will speak with him face to face and see him with his own eyes. He will take(K) Zedekiah to Babylon, where he will remain until I deal with him,(L) declares the Lord. If you fight against the Babylonians, you will not succeed.’”(M)

Jeremiah said, “The word of the Lord came to me: Hanamel son of Shallum your uncle is going to come to you and say, ‘Buy my field at Anathoth,(N) because as nearest relative it is your right and duty(O) to buy it.’

“Then, just as the Lord had said, my cousin Hanamel came to me in the courtyard of the guard and said, ‘Buy my field(P) at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.’

“I knew that this was the word of the Lord; so I bought the field(Q) at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels[b] of silver.(R)

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Footnotes

  1. Jeremiah 32:4 Or Chaldeans; also in verses 5, 24, 25, 28, 29 and 43
  2. Jeremiah 32:9 That is, about 7 ounces or about 200 grams

32 The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.

For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the Lord, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord: though ye fight with the Chaldeans, ye shall not prosper.

And Jeremiah said, The word of the Lord came unto me, saying,

Behold, Hanameel the son of Shallum thine uncle shall come unto thee saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.

So Hanameel mine uncle's son came to me in the court of the prison according to the word of the Lord, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the Lord.

And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.

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36 “You are saying about this city, ‘By the sword, famine and plague(A) it will be given into the hands of the king of Babylon’; but this is what the Lord, the God of Israel, says: 37 I will surely gather(B) them from all the lands where I banish them in my furious anger(C) and great wrath; I will bring them back to this place and let them live in safety.(D) 38 They will be my people,(E) and I will be their God. 39 I will give them singleness(F) of heart and action, so that they will always fear(G) me and that all will then go well for them and for their children after them. 40 I will make an everlasting covenant(H) with them: I will never stop doing good to them, and I will inspire(I) them to fear me, so that they will never turn away from me.(J) 41 I will rejoice(K) in doing them good(L) and will assuredly plant(M) them in this land with all my heart and soul.(N)

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36 And now therefore thus saith the Lord, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

37 Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:

38 And they shall be my people, and I will be their God:

39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

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Marriage at the Resurrection(A)

23 That same day the Sadducees,(B) who say there is no resurrection,(C) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(D) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

29 Jesus replied, “You are in error because you do not know the Scriptures(E) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(F) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[a]?(G) He is not the God of the dead but of the living.”

33 When the crowds heard this, they were astonished at his teaching.(H)

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Footnotes

  1. Matthew 22:32 Exodus 3:6

23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

26 Likewise the second also, and the third, unto the seventh.

27 And last of all the woman died also.

28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33 And when the multitude heard this, they were astonished at his doctrine.

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