Psalm 132(A)

A song of ascents.

Lord, remember David
    and all his self-denial.(B)

He swore an oath to the Lord,
    he made a vow to the Mighty One of Jacob:(C)
“I will not enter my house(D)
    or go to my bed,
I will allow no sleep to my eyes
    or slumber to my eyelids,
till I find a place(E) for the Lord,
    a dwelling for the Mighty One of Jacob.”

We heard it in Ephrathah,(F)
    we came upon it in the fields of Jaar:[a](G)
“Let us go to his dwelling place,(H)
    let us worship at his footstool,(I) saying,
‘Arise, Lord,(J) and come to your resting place,
    you and the ark of your might.
May your priests be clothed with your righteousness;(K)
    may your faithful people(L) sing for joy.’”

10 For the sake of your servant David,
    do not reject your anointed one.

11 The Lord swore an oath to David,(M)
    a sure oath he will not revoke:
“One of your own descendants(N)
    I will place on your throne.
12 If your sons keep my covenant(O)
    and the statutes I teach them,
then their sons will sit
    on your throne(P) for ever and ever.”

13 For the Lord has chosen Zion,(Q)
    he has desired it for his dwelling,(R) saying,
14 “This is my resting place for ever and ever;(S)
    here I will sit enthroned,(T) for I have desired it.
15 I will bless her with abundant provisions;
    her poor I will satisfy with food.(U)
16 I will clothe her priests(V) with salvation,
    and her faithful people will ever sing for joy.(W)

17 “Here I will make a horn[b] grow(X) for David
    and set up a lamp(Y) for my anointed one.(Z)
18 I will clothe his enemies with shame,(AA)
    but his head will be adorned with a radiant crown.”(AB)

Footnotes

  1. Psalm 132:6 Or heard of it in Ephrathah, / we found it in the fields of Jearim. (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
  2. Psalm 132:17 Horn here symbolizes strong one, that is, king.

132 Lord, remember David, and all his afflictions:

How he sware unto the Lord, and vowed unto the mighty God of Jacob;

Surely I will not come into the tabernacle of my house, nor go up into my bed;

I will not give sleep to mine eyes, or slumber to mine eyelids,

Until I find out a place for the Lord, an habitation for the mighty God of Jacob.

Lo, we heard of it at Ephratah: we found it in the fields of the wood.

We will go into his tabernacles: we will worship at his footstool.

Arise, O Lord, into thy rest; thou, and the ark of thy strength.

Let thy priests be clothed with righteousness; and let thy saints shout for joy.

10 For thy servant David's sake turn not away the face of thine anointed.

11 The Lord hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.

12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.

13 For the Lord hath chosen Zion; he hath desired it for his habitation.

14 This is my rest for ever: here will I dwell; for I have desired it.

15 I will abundantly bless her provision: I will satisfy her poor with bread.

16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy.

17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

18 His enemies will I clothe with shame: but upon himself shall his crown flourish.

24 Now when Balaam saw that it pleased the Lord to bless Israel,(A) he did not resort to divination(B) as at other times, but turned his face toward the wilderness.(C) When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came on him(D) and he spoke his message:

“The prophecy of Balaam son of Beor,
    the prophecy of one whose eye sees clearly,(E)
the prophecy of one who hears the words of God,(F)
    who sees a vision from the Almighty,[a](G)
    who falls prostrate, and whose eyes are opened:

“How beautiful are your tents,(H) Jacob,
    your dwelling places, Israel!

“Like valleys they spread out,
    like gardens beside a river,(I)
like aloes(J) planted by the Lord,
    like cedars beside the waters.(K)
Water will flow from their buckets;
    their seed will have abundant water.

“Their king will be greater than Agag;(L)
    their kingdom will be exalted.(M)

“God brought them out of Egypt;
    they have the strength of a wild ox.
They devour hostile nations
    and break their bones in pieces;(N)
    with their arrows they pierce them.(O)
Like a lion they crouch and lie down,
    like a lioness(P)—who dares to rouse them?

“May those who bless you be blessed(Q)
    and those who curse you be cursed!”(R)

10 Then Balak’s anger burned(S) against Balaam. He struck his hands together(T) and said to him, “I summoned you to curse my enemies,(U) but you have blessed them(V) these three times.(W) 11 Now leave at once and go home!(X) I said I would reward you handsomely,(Y) but the Lord has kept you from being rewarded.”

12 Balaam answered Balak, “Did I not tell the messengers you sent me,(Z) 13 ‘Even if Balak gave me all the silver and gold in his palace, I could not do anything of my own accord, good or bad, to go beyond the command of the Lord(AA)—and I must say only what the Lord says’?(AB)

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Footnotes

  1. Numbers 24:4 Hebrew Shaddai; also in verse 16

24 And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!

As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters.

He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.

God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.

10 And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

11 Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the Lord hath kept thee back from honour.

12 And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying,

13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak?

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12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(A) 13 For if you live according to the flesh, you will die;(B) but if by the Spirit you put to death the misdeeds of the body,(C) you will live.(D)

14 For those who are led by the Spirit of God(E) are the children of God.(F) 15 The Spirit(G) you received does not make you slaves, so that you live in fear again;(H) rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.”(I) 16 The Spirit himself testifies with our spirit(J) that we are God’s children.(K) 17 Now if we are children, then we are heirs(L)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(M) in order that we may also share in his glory.(N)

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Footnotes

  1. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  2. Romans 8:15 Aramaic for father

12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14 For as many as are led by the Spirit of God, they are the sons of God.

15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16 The Spirit itself beareth witness with our spirit, that we are the children of God:

17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

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Paying the Imperial Tax to Caesar(A)

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(B) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](C) to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(D) and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.(E)

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Footnotes

  1. Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens

15 Then went the Pharisees, and took counsel how they might entangle him in his talk.

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19 Shew me the tribute money. And they brought unto him a penny.

20 And he saith unto them, Whose is this image and superscription?

21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

22 When they had heard these words, they marvelled, and left him, and went their way.

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