1 My heart is not proud,Lord, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. 2 But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content.
3 Israel, put your hope in the Lord both now and forevermore.
10 Then the prophet Hananiah took the yoke off the neck of the prophet Jeremiah and broke it,11 and he said before all the people, “This is what the Lord says: ‘In the same way I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations within two years.’” At this, the prophet Jeremiah went on his way.
12 After the prophet Hananiah had broken the yoke off the neck of the prophet Jeremiah, the word of the Lord came to Jeremiah:13 “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but in its place you will get a yoke of iron.14 This is what the Lord Almighty, the God of Israel, says: I will put an iron yoke on the necks of all these nations to make them serve Nebuchadnezzar king of Babylon, and they will serve him. I will even give him control over the wild animals.’”
15 Then the prophet Jeremiah said to Hananiah the prophet, “Listen, Hananiah! The Lord has not sent you, yet you have persuaded this nation to trust in lies.16 Therefore this is what the Lord says: ‘I am about to remove you from the face of the earth. This very year you are going to die, because you have preached rebellion against the Lord.’”
17 In the seventh month of that same year, Hananiah the prophet died.
3 What advantage, then, is there in being a Jew, or what value is there in circumcision?2 Much in every way! First of all, the Jews have been entrusted with the very words of God.
3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness?4 Not at all! Let God be true, and every human being a liar. As it is written:
“So that you may be proved right when you speak and prevail when you judge.”[a]
5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)6 Certainly not! If that were so, how could God judge the world?7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!
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