Psalm 130

A song of ascents.

Out of the depths(A) I cry to you,(B) Lord;
    Lord, hear my voice.(C)
Let your ears be attentive(D)
    to my cry for mercy.(E)

If you, Lord, kept a record of sins,
    Lord, who could stand?(F)
But with you there is forgiveness,(G)
    so that we can, with reverence, serve you.(H)

I wait for the Lord,(I) my whole being waits,(J)
    and in his word(K) I put my hope.
I wait for the Lord
    more than watchmen(L) wait for the morning,
    more than watchmen wait for the morning.(M)

Israel, put your hope(N) in the Lord,
    for with the Lord is unfailing love(O)
    and with him is full redemption.(P)
He himself will redeem(Q) Israel
    from all their sins.(R)

130 Out of the depths have I cried unto thee, O Lord.

Lord, hear my voice: let thine ears be attentive to the voice of my supplications.

If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?

But there is forgiveness with thee, that thou mayest be feared.

I wait for the Lord, my soul doth wait, and in his word do I hope.

My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.

Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.

And he shall redeem Israel from all his iniquities.

A Silver Cup in a Sack

44 Now Joseph gave these instructions to the steward of his house:(A) “Fill the men’s sacks with as much food as they can carry, and put each man’s silver in the mouth of his sack.(B) Then put my cup,(C) the silver one,(D) in the mouth of the youngest one’s sack, along with the silver for his grain.” And he did as Joseph said.

As morning dawned, the men were sent on their way with their donkeys.(E) They had not gone far from the city when Joseph said to his steward,(F) “Go after those men at once, and when you catch up with them, say to them, ‘Why have you repaid good with evil?(G) Isn’t this the cup(H) my master drinks from and also uses for divination?(I) This is a wicked thing you have done.’”

When he caught up with them, he repeated these words to them. But they said to him, “Why does my lord say such things? Far be it from your servants(J) to do anything like that!(K) We even brought back to you from the land of Canaan(L) the silver(M) we found inside the mouths of our sacks.(N) So why would we steal(O) silver or gold from your master’s house? If any of your servants(P) is found to have it, he will die;(Q) and the rest of us will become my lord’s slaves.(R)

10 “Very well, then,” he said, “let it be as you say. Whoever is found to have it(S) will become my slave;(T) the rest of you will be free from blame.”(U)

11 Each of them quickly lowered his sack to the ground and opened it. 12 Then the steward(V) proceeded to search,(W) beginning with the oldest and ending with the youngest.(X) And the cup was found in Benjamin’s sack.(Y) 13 At this, they tore their clothes.(Z) Then they all loaded their donkeys(AA) and returned to the city.

14 Joseph was still in the house(AB) when Judah(AC) and his brothers came in, and they threw themselves to the ground before him.(AD) 15 Joseph said to them, “What is this you have done?(AE) Don’t you know that a man like me can find things out by divination?(AF)

16 “What can we say to my lord?(AG)” Judah(AH) replied. “What can we say? How can we prove our innocence?(AI) God has uncovered your servants’(AJ) guilt. We are now my lord’s slaves(AK)—we ourselves and the one who was found to have the cup.(AL)

17 But Joseph said, “Far be it from me to do such a thing!(AM) Only the man who was found to have the cup will become my slave.(AN) The rest of you, go back to your father in peace.”(AO)

18 Then Judah(AP) went up to him and said: “Pardon your servant, my lord,(AQ) let me speak a word to my lord. Do not be angry(AR) with your servant, though you are equal to Pharaoh himself. 19 My lord asked his servants,(AS) ‘Do you have a father or a brother?’(AT) 20 And we answered, ‘We have an aged father, and there is a young son born to him in his old age.(AU) His brother is dead,(AV) and he is the only one of his mother’s sons left, and his father loves him.’(AW)

21 “Then you said to your servants,(AX) ‘Bring him down to me so I can see him for myself.’(AY) 22 And we said to my lord,(AZ) ‘The boy cannot leave his father; if he leaves him, his father will die.’(BA) 23 But you told your servants, ‘Unless your youngest brother comes down with you, you will not see my face again.’(BB) 24 When we went back to your servant my father,(BC) we told him what my lord(BD) had said.(BE)

25 “Then our father said, ‘Go back and buy a little more food.’(BF) 26 But we said, ‘We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man’s face unless our youngest brother is with us.’(BG)

27 “Your servant my father(BH) said to us, ‘You know that my wife bore me two sons.(BI) 28 One of them went away from me, and I said, “He has surely been torn to pieces.”(BJ) And I have not seen him since.(BK) 29 If you take this one from me too and harm comes to him, you will bring my gray head down to the grave(BL) in misery.’(BM)

30 “So now, if the boy is not with us when I go back to your servant my father,(BN) and if my father, whose life is closely bound up with the boy’s life,(BO) 31 sees that the boy isn’t there, he will die.(BP) Your servants(BQ) will bring the gray head of our father down to the grave(BR) in sorrow. 32 Your servant guaranteed the boy’s safety to my father. I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’(BS)

33 “Now then, please let your servant remain here as my lord’s slave(BT) in place of the boy,(BU) and let the boy return with his brothers. 34 How can I go back to my father if the boy is not with me? No! Do not let me see the misery(BV) that would come on my father.”(BW)

44 And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.

As soon as the morning was light, the men were sent away, they and their asses.

And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

And he overtook them, and he spake unto them these same words.

And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:

Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?

With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.

10 And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.

11 Then they speedily took down every man his sack to the ground, and opened every man his sack.

12 And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.

13 Then they rent their clothes, and laded every man his ass, and returned to the city.

14 And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground.

15 And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?

16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.

17 And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.

18 Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

19 My lord asked his servants, saying, Have ye a father, or a brother?

20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.

21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.

22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.

23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.

24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.

25 And our father said, Go again, and buy us a little food.

26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.

27 And thy servant my father said unto us, Ye know that my wife bare me two sons:

28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:

29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.

30 Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;

31 It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.

32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.

33 Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.

34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(A) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(B) and save(C) some of them. 15 For if their rejection brought reconciliation(D) to the world, what will their acceptance be but life from the dead?(E) 16 If the part of the dough offered as firstfruits(F) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(G) and you, though a wild olive shoot, have been grafted in among the others(H) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(I) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(J) Do not be arrogant,(K) but tremble.(L) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(M) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(N) in his kindness. Otherwise, you also will be cut off.(O) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(P) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(Q) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(R) of this mystery,(S) brothers and sisters, so that you may not be conceited:(T) Israel has experienced a hardening(U) in part until the full number of the Gentiles has come in,(V) 26 and in this way[a] all Israel will be saved.(W) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](X)

28 As far as the gospel is concerned, they are enemies(Y) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(Z) 29 for God’s gifts and his call(AA) are irrevocable.(AB)

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Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

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