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Psalm 13
New International Version
Psalm 13
New International Version
Psalm 13[a]
For the director of music. A psalm of David.
1 How long,(A) Lord? Will you forget me(B) forever?
How long will you hide your face(C) from me?
2 How long must I wrestle with my thoughts(D)
and day after day have sorrow in my heart?
How long will my enemy triumph over me?(E)
Footnotes
- Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.
Psalm 13
King James Version
Psalm 13
King James Version
13 How long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me?
2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
3 Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death;
4 Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation.
6 I will sing unto the Lord, because he hath dealt bountifully with me.
Genesis 4:1-16
New International Version
Genesis 4:1-16
New International Version
Cain and Abel
4 Adam[a] made love to his wife(A) Eve,(B) and she became pregnant and gave birth to Cain.[b](C) She said, “With the help of the Lord I have brought forth[c] a man.” 2 Later she gave birth to his brother Abel.(D)
Now Abel kept flocks, and Cain worked the soil.(E) 3 In the course of time Cain brought some of the fruits of the soil as an offering(F) to the Lord.(G) 4 And Abel also brought an offering—fat portions(H) from some of the firstborn of his flock.(I) The Lord looked with favor on Abel and his offering,(J) 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the Lord said to Cain, “Why are you angry?(K) Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(L) it desires to have you, but you must rule over it.(M)”
8 Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him.(N)
9 Then the Lord said to Cain, “Where is your brother Abel?”(O)
“I don’t know,(P)” he replied. “Am I my brother’s keeper?”
10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.(Q) 11 Now you are under a curse(R) and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you.(S) You will be a restless wanderer(T) on the earth.(U)”
13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence;(V) I will be a restless wanderer on the earth,(W) and whoever finds me will kill me.”(X)
15 But the Lord said to him, “Not so[e]; anyone who kills Cain(Y) will suffer vengeance(Z) seven times over.(AA)” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence(AB) and lived in the land of Nod,[f] east of Eden.(AC)
Footnotes
- Genesis 4:1 Or The man
- Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired.
- Genesis 4:1 Or have acquired
- Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”
- Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well
- Genesis 4:16 Nod means wandering (see verses 12 and 14).
Genesis 4:1-16
King James Version
Genesis 4:1-16
King James Version
4 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.
2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6 And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9 And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13 And Cain said unto the Lord, My punishment is greater than I can bear.
14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.
16 And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.
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Hebrews 2:11-18
New International Version
Hebrews 2:11-18
New International Version
11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C) 12 He says,
“I will declare your name to my brothers and sisters;
in the assembly I will sing your praises.”[b](D)
13 And again,
And again he says,
14 Since the children have flesh and blood,(G) he too shared in their humanity(H) so that by his death he might break the power(I) of him who holds the power of death—that is, the devil(J)— 15 and free those who all their lives were held in slavery by their fear(K) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(L) 17 For this reason he had to be made like them,[e](M) fully human in every way, in order that he might become a merciful(N) and faithful high priest(O) in service to God,(P) and that he might make atonement for the sins of the people.(Q) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(R)
Footnotes
- Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
- Hebrews 2:12 Psalm 22:22
- Hebrews 2:13 Isaiah 8:17
- Hebrews 2:13 Isaiah 8:18
- Hebrews 2:17 Or like his brothers
Hebrews 2:11-18
King James Version
Hebrews 2:11-18
King James Version
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
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John 1:29-42
New International Version
John 1:29-42
New International Version
John Testifies About Jesus
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(A) who takes away the sin of the world!(B) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(C) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(D) 33 And I myself did not know him, but the one who sent me to baptize with water(E) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(F) 34 I have seen and I testify that this is God’s Chosen One.”[a](G)
John’s Disciples Follow Jesus(H)
35 The next day John(I) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(J)
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi”(K) (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(L) 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called(M) Cephas” (which, when translated, is Peter[b]).(N)
John 1:29-42
King James Version
John 1:29-42
King James Version
29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34 And I saw, and bare record that this is the Son of God.
35 Again the next day after John stood, and two of his disciples;
36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
37 And the two disciples heard him speak, and they followed Jesus.
38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
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