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Psalm 129[a]

Against Israel’s Enemies

A song of ascents.

I

Viciously have they attacked me from my youth,
    let Israel say now.(A)
Viciously have they attacked me from my youth,(B)
    yet they have not prevailed against me.
Upon my back the plowers plowed,
    as they traced their long furrows.(C)
But the just Lord cut me free
    from the ropes of the wicked.[b]

II

May they recoil in disgrace,
    all who hate Zion.
May they be like grass on the rooftops[c]
    withered in early growth,(D)
Never to fill the reaper’s hands,
    nor the arms of the binders of sheaves,
And with none passing by to call out:
    “The blessing of the Lord be upon you![d]
    We bless you in the name of the Lord!”(E)

Footnotes

  1. Psalm 129 A Psalm giving thanks for God’s many rescues of Israel over the long course of their history (Ps 129:1–4); the people pray that their oppressors never know the joy of harvest (Ps 129:5–8).
  2. 129:4 The ropes of the wicked: usually understood as the rope for yoking animals to the plow. If it is severed, the plowing (cf. Ps 129:3) comes to a halt.
  3. 129:6 Like grass on the rooftops: after the spring rains, grass would sprout from the coat of mud with which the flat roofs of simple houses were covered, but when the dry summer began there was no moisture in the thin roof-covering to sustain the grass.
  4. 129:8 The blessing of the Lord be upon you: harvesters greeted one another with such blessings, cf. Ru 2:4.

Chapter 50

The First Oracle Against Babylon. The word the Lord spoke against Babylon,[a] against the land of the Chaldeans, through Jeremiah the prophet:(A)

Proclaim this among the nations, announce it!
    Announce it, do not hide it, but say:
Babylon is captured, Bel[b] put to shame, Marduk terrified;
    its images are put to shame, its idols shattered.
A nation from the north advances against it,
    making the land desolate
So that no one can live there;
    human beings and animals have fled.(B)
In those days and at that time—oracle of the Lord
    Israelite and Judahite shall come together,
Weeping as they come, to seek the Lord, their God;(C)
They shall ask for Zion,
    seeking out the way.
“Come, let us join ourselves to the Lord
    in an everlasting covenant, never to be forgotten.”(D)
Lost sheep were my people,
    their shepherds misled them,
    leading them astray on the mountains;
From mountain to hill they wandered,
    forgetting their fold.(E)
Whoever happened upon them devoured them;
    their enemies said, “We are not guilty,
Because they sinned against the Lord,
    the abode of justice, the hope of their ancestors.”(F)

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Footnotes

  1. 50:1–51:58 A collection of miscellaneous oracles against Babylon introducing the story in 51:59–64.
  2. 50:2 Bel: originally the title of the god of Nippur in Mesopotamia, later associated with Merodach (Marduk), chief god of Babylon (cf. Is 46:1).

17 Israel was a stray sheep
    that lions pursued;
The king of Assyria once devoured him;
    now Nebuchadnezzar of Babylon gnaws his bones.(A)
18 Therefore, thus says the Lord of hosts, the God of Israel:
I will punish the king of Babylon and his land,
    as I once punished the king of Assyria;(B)
19 But I will bring Israel back to its pasture,
    to feed on Carmel and Bashan,
And on Mount Ephraim and Gilead,
    until they have their fill.(C)

20 In those days, at that time—oracle of the Lord:

The guilt of Israel may be sought, but it no longer exists,
    the sin of Judah, but it can no longer be found;
    for I will forgive the remnant I preserve.(D)

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39 Then going out he went, as was his custom, to the Mount of Olives, and the disciples followed him. 40 When he arrived at the place he said to them, “Pray that you may not undergo the test.”(A) 41 After withdrawing about a stone’s throw from them and kneeling, he prayed,(B) 42 saying, “Father, if you are willing, take this cup away from me; still, not my will but yours be done.”(C) [a] [43 And to strengthen him an angel from heaven appeared to him. 44 He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground.] 45 When he rose from prayer and returned to his disciples, he found them sleeping from grief. 46 He said to them, “Why are you sleeping? Get up and pray that you may not undergo the test.”(D)

The Betrayal and Arrest of Jesus.(E)

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Footnotes

  1. 22:43–44 These verses, though very ancient, were probably not part of the original text of Luke. They are absent from the oldest papyrus manuscripts of Luke and from manuscripts of wide geographical distribution.