Psalm 128

A song of ascents.

Blessed are all who fear the Lord,(A)
    who walk in obedience to him.(B)
You will eat the fruit of your labor;(C)
    blessings and prosperity(D) will be yours.
Your wife will be like a fruitful vine(E)
    within your house;
your children(F) will be like olive shoots(G)
    around your table.
Yes, this will be the blessing(H)
    for the man who fears the Lord.(I)

May the Lord bless you from Zion;(J)
    may you see the prosperity of Jerusalem(K)
    all the days of your life.
May you live to see your children’s children—(L)
    peace be on Israel.(M)

128 Blessed is every one that feareth the Lord; that walketh in his ways.

For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.

Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.

Behold, that thus shall the man be blessed that feareth the Lord.

The Lord shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.

Yea, thou shalt see thy children's children, and peace upon Israel.

Balak Summons Balaam

22 Then the Israelites traveled to the plains of Moab(A) and camped along the Jordan(B) across from Jericho.(C)

Now Balak son of Zippor(D) saw all that Israel had done to the Amorites, and Moab was terrified because there were so many people. Indeed, Moab was filled with dread(E) because of the Israelites.

The Moabites(F) said to the elders of Midian,(G) “This horde is going to lick up everything(H) around us, as an ox licks up the grass of the field.(I)

So Balak son of Zippor, who was king of Moab at that time, sent messengers to summon Balaam son of Beor,(J) who was at Pethor, near the Euphrates River,(K) in his native land. Balak said:

“A people has come out of Egypt;(L) they cover the face of the land and have settled next to me. Now come and put a curse(M) on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land.(N) For I know that whoever you bless is blessed, and whoever you curse is cursed.”

The elders of Moab and Midian left, taking with them the fee for divination.(O) When they came to Balaam, they told him what Balak had said.

“Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.(P)” So the Moabite officials stayed with him.

God came to Balaam(Q) and asked,(R) “Who are these men with you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”

12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.(S)

13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”

14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”

15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:

“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely(T) and do whatever you say. Come and put a curse(U) on these people for me.”

18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.(V) 19 Now spend the night here so that I can find out what else the Lord will tell me.(W)

20 That night God came to Balaam(X) and said, “Since these men have come to summon you, go with them, but do only what I tell you.”(Y)

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22 And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.

And Balak the son of Zippor saw all that Israel had done to the Amorites.

And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.

And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.

He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam.

And God came unto Balaam, and said, What men are these with thee?

10 And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,

11 Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.

12 And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.

13 And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the Lord refuseth to give me leave to go with you.

14 And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.

15 And Balak sent yet again princes, more, and more honourable than they.

16 And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:

17 For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

18 And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.

19 Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.

20 And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.

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12 Therefore do not let sin reign(A) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(B) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(C) 14 For sin shall no longer be your master,(D) because you are not under the law,(E) but under grace.(F)

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(G) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(H)—whether you are slaves to sin,(I) which leads to death,(J) or to obedience, which leads to righteousness? 17 But thanks be to God(K) that, though you used to be slaves to sin,(L) you have come to obey from your heart the pattern of teaching(M) that has now claimed your allegiance. 18 You have been set free from sin(N) and have become slaves to righteousness.(O)

19 I am using an example from everyday life(P) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(Q) leading to holiness. 20 When you were slaves to sin,(R) you were free from the control of righteousness.(S) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(T) 22 But now that you have been set free from sin(U) and have become slaves of God,(V) the benefit you reap leads to holiness, and the result is eternal life.(W) 23 For the wages of sin is death,(X) but the gift of God is eternal life(Y) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

20 For when ye were the servants of sin, ye were free from righteousness.

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

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Jesus at the Temple(A)

12 Jesus entered the temple courts and drove out all who were buying(B) and selling there. He overturned the tables of the money changers(C) and the benches of those selling doves.(D) 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[a](E) but you are making it ‘a den of robbers.’[b](F)

14 The blind and the lame came to him at the temple, and he healed them.(G) 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,”(H) they were indignant.(I)

16 “Do you hear what these children are saying?” they asked him.

“Yes,” replied Jesus, “have you never read,

“‘From the lips of children and infants
    you, Lord, have called forth your praise’[c]?”(J)

17 And he left them and went out of the city to Bethany,(K) where he spent the night.

Jesus Curses a Fig Tree(L)

18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(M)

20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

21 Jesus replied, “Truly I tell you, if you have faith and do not doubt,(N) not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for(O) in prayer.”

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Footnotes

  1. Matthew 21:13 Isaiah 56:7
  2. Matthew 21:13 Jer. 7:11
  3. Matthew 21:16 Psalm 8:2 (see Septuagint)

12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

14 And the blind and the lame came to him in the temple; and he healed them.

15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,

16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

17 And he left them, and went out of the city into Bethany; and he lodged there.

18 Now in the morning as he returned into the city, he hungered.

19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

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