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Psalm 126

A song for those journeying to worship.

Remember when the Eternal brought back the exiles to Zion?
    It was as if we were dreaming—
Our mouths were filled with laughter;
    our tongues were spilling over into song.
The word went out across the prairies and deserts,
    across the hills, over the oceans wide, from nation to nation:
“The Eternal has done remarkable things for them.”
We shook our heads. All of us were stunned—the Eternal has done remarkable things for us.
    We were beyond happy, beyond joyful.

And now, Eternal One, some are held captive and poor.
    Release them, and restore our fortunes
    as the dry riverbeds of the South spring to life when the rains come at last.
Those who walk the fields to sow, casting their seed in tears,
    will one day tread those same long rows, amazed by what’s appeared.
Those who weep as they walk
    and plant with sighs
Will return singing with joy,
    when they bring home the harvest.

Psalm 126

A song of ascents.

When the Lord restored(A) the fortunes of[a] Zion,
    we were like those who dreamed.[b]
Our mouths were filled with laughter,(B)
    our tongues with songs of joy.(C)
Then it was said among the nations,
    “The Lord has done great things(D) for them.”
The Lord has done great things(E) for us,
    and we are filled with joy.(F)

Restore our fortunes,[c](G) Lord,
    like streams in the Negev.(H)
Those who sow with tears(I)
    will reap(J) with songs of joy.(K)
Those who go out weeping,(L)
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.

Notas al pie

  1. Psalm 126:1 Or Lord brought back the captives to
  2. Psalm 126:1 Or those restored to health
  3. Psalm 126:4 Or Bring back our captives

16 This is what the Eternal One says, the One who does the impossible,
    the One who makes a path through the sea, a smooth road through tumultuous waters,
17 The One who drags out chariots and horses,
    armies and warriors, and drowns them in the sea—
They will go down, never to rise again;
    their lives are snuffed out like a candle wick:

The prophet appeals to a powerful memory: the exodus. He reminds God’s people—all descendants of slaves in Egypt—how God liberated them from oppression, how God devastated the powerful army that pursued them in order to take them back to the whip and lash, back to servitude in Egypt. Stories of the exodus have been told time after time for many generations; they are permanent fixtures in their minds. The prophet evokes these amazing memories to comfort them and assure them that what God is about to do is like what God did do for their ancestors centuries ago.

18 Eternal One: Don’t revel only in the past,
        or spend all your time recounting the victories of days gone by.
19     Watch closely: I am preparing something new; it’s happening now, even as I speak,
        and you’re about to see it. I am preparing a way through the desert;
    Waters will flow where there had been none.
20     Wild animals in the fields will honor Me;
        the wild dogs and surly birds will join in.
    There will be water enough for My chosen people,
        trickling springs and clear streams running through the desert.
21     My people, the ones whom I chose and created for My own,
        will sing My praise.

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16 This is what the Lord says—
    he who made a way through the sea,
    a path through the mighty waters,(A)
17 who drew out(B) the chariots and horses,(C)
    the army and reinforcements together,(D)
and they lay(E) there, never to rise again,
    extinguished, snuffed out like a wick:(F)
18 “Forget the former things;(G)
    do not dwell on the past.
19 See, I am doing a new thing!(H)
    Now it springs up; do you not perceive it?
I am making a way in the wilderness(I)
    and streams in the wasteland.(J)
20 The wild animals(K) honor me,
    the jackals(L) and the owls,
because I provide water(M) in the wilderness
    and streams in the wasteland,
to give drink to my people, my chosen,
21     the people I formed(N) for myself(O)
    that they may proclaim my praise.(P)

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If any try to throw around their pedigrees to you, remember my résumé—which is more impressive than theirs. I was circumcised on the eighth day—as the law prescribes—born of the nation of Israel, descended from the tribe of Benjamin. I am a Hebrew born of Hebrews; I have observed the law according to the strict piety of the Pharisees, separate from those embracing a less rigorous kind of Judaism. Zealous? Yes. I ruthlessly pursued and persecuted the church. And when it comes to the righteousness required by the law, my record is spotless.

But whatever I used to count as my greatest accomplishments, I’ve written them off as a loss because of the Anointed One. And more so, I now realize that all I gained and thought was important was nothing but yesterday’s garbage compared to knowing the Anointed Jesus my Lord. For Him I have thrown everything aside—it’s nothing but a pile of waste—so that I may gain Him. When it counts, I want to be found belonging to Him, not clinging to my own righteousness based on law, but actively relying on the faithfulness of the Anointed One. This is true righteousness, supplied by God, acquired by faith. 10 I want to know Him inside and out. I want to experience the power of His resurrection and join in His suffering, shaped by His death, 11 so that I may arrive safely at the resurrection from the dead.

The crucified and risen Jesus is the model that Paul desires to embody by walking deep in His pathway of death and life—suffering and resurrection.

12 I’m not there yet, nor have I become perfect; but I am charging on to gain anything and everything the Anointed One, Jesus, has in store for me—and nothing will stand in my way because He has grabbed me and won’t let me go. 13 Brothers and sisters, as I said, I know I have not arrived; but there’s one thing I am doing: I’m leaving my old life behind, putting everything on the line for this mission. 14 I am sprinting toward the only goal that counts: to cross the line, to win the prize, and to hear God’s call to resurrection life found exclusively in Jesus the Anointed.

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though I myself have reasons for such confidence.(A)

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised(B) on the eighth day, of the people of Israel,(C) of the tribe of Benjamin,(D) a Hebrew of Hebrews; in regard to the law, a Pharisee;(E) as for zeal,(F) persecuting the church;(G) as for righteousness based on the law,(H) faultless.

But whatever were gains to me I now consider loss(I) for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing(J) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ(K) and be found in him, not having a righteousness of my own that comes from the law,(L) but that which is through faith in[a] Christ—the righteousness(M) that comes from God on the basis of faith.(N) 10 I want to know(O) Christ—yes, to know the power of his resurrection and participation in his sufferings,(P) becoming like him in his death,(Q) 11 and so, somehow, attaining to the resurrection(R) from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal,(S) but I press on to take hold(T) of that for which Christ Jesus took hold of me.(U) 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind(V) and straining toward what is ahead, 14 I press on(W) toward the goal to win the prize(X) for which God has called(Y) me heavenward in Christ Jesus.

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Notas al pie

  1. Philippians 3:9 Or through the faithfulness of

12 Six days before the Passover feast, Jesus journeyed to the village of Bethany, to the home of Lazarus who had recently been raised from the dead, where they hosted Him for dinner. Martha was busy serving as the hostess, Lazarus reclined at the table with Him, and Mary took a pound of fine ointment, pure nard (which is both rare and expensive), and anointed Jesus’ feet with it; and then she wiped them with her hair. As the pleasant fragrance of this extravagant ointment filled the entire house, Judas Iscariot, one of His disciples (who was plotting to betray Jesus), began to speak.

Judas Iscariot: How could she pour out this vast amount of fine oil? Why didn’t she sell it? It is worth nearly a year’s wages;[a] the money could have been given to the poor.

This had nothing to do with Judas’s desire to help the poor. The truth is he served as the treasurer, and he helped himself to the money from the common pot at every opportunity.

Jesus: Leave her alone. She has observed this custom in anticipation of the day of My burial. The poor are ever present, but I will be leaving.

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Notas al pie

  1. 12:5 Literally, 300 denarii, Roman coins

Jesus Anointed at Bethany(A)

12 Six days before the Passover,(B) Jesus came to Bethany,(C) where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served,(D) while Lazarus was among those reclining at the table with him. Then Mary took about a pint[a] of pure nard, an expensive perfume;(E) she poured it on Jesus’ feet and wiped his feet with her hair.(F) And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,(G) objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(H) he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(I) You will always have the poor among you,[c](J) but you will not always have me.”

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Notas al pie

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.