1 The proverbs of Solomon son of David, king of Israel:
2 for gaining wisdom and instruction; for understanding words of insight; 3 for receiving instruction in prudent behavior, doing what is right and just and fair; 4 for giving prudence to those who are simple,[a] knowledge and discretion to the young— 5 let the wise listen and add to their learning, and let the discerning get guidance— 6 for understanding proverbs and parables, the sayings and riddles of the wise.[b]
7 The fear of the Lord is the beginning of knowledge, but fools[c] despise wisdom and instruction.
Prologue: Exhortations to Embrace Wisdom
Warning Against the Invitation of Sinful Men
8 Listen, my son, to your father’s instruction and do not forsake your mother’s teaching. 9 They are a garland to grace your head and a chain to adorn your neck.
10 My son, if sinful men entice you, do not give in to them. 11 If they say, “Come along with us; let’s lie in wait for innocent blood, let’s ambush some harmless soul; 12 let’s swallow them alive, like the grave, and whole, like those who go down to the pit; 13 we will get all sorts of valuable things and fill our houses with plunder; 14 cast lots with us; we will all share the loot”— 15 my son, do not go along with them, do not set foot on their paths; 16 for their feet rush into evil, they are swift to shed blood. 17 How useless to spread a net where every bird can see it! 18 These men lie in wait for their own blood; they ambush only themselves! 19 Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.
Proverbs 1:4The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
Proverbs 1:6Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
Proverbs 1:7The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
2 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.2 Now we know that God’s judgment against those who do such things is based on truth.3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.6 God “will repay each person according to what they have done.”[a]7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.11 For God does not show favoritism.
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