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Psalm 123
New International Version
Psalm 123
New International Version
Psalm 123
A song of ascents.
1 I lift up my eyes to you,
to you who sit enthroned(A) in heaven.
2 As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the Lord(B) our God,
till he shows us his mercy.
3 Have mercy on us, Lord, have mercy on us,
for we have endured no end of contempt.
4 We have endured no end
of ridicule from the arrogant,
of contempt from the proud.
Psalm 123
King James Version
Psalm 123
King James Version
123 Unto thee lift I up mine eyes, O thou that dwellest in the heavens.
2 Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us.
3 Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.
4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
Numbers 16:36-50
New International Version
Numbers 16:36-50
New International Version
36 The Lord said to Moses, 37 “Tell Eleazar(A) son of Aaron, the priest, to remove the censers(B) from the charred remains and scatter the coals some distance away, for the censers are holy— 38 the censers of the men who sinned at the cost of their lives.(C) Hammer the censers into sheets to overlay the altar,(D) for they were presented before the Lord and have become holy. Let them be a sign(E) to the Israelites.”
39 So Eleazar the priest(F) collected the bronze censers brought by those who had been burned to death,(G) and he had them hammered out to overlay the altar, 40 as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense(H) before the Lord,(I) or he would become like Korah and his followers.(J)
41 The next day the whole Israelite community grumbled against Moses and Aaron. “You have killed the Lord’s people,” they said.
42 But when the assembly gathered in opposition(K) to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the Lord(L) appeared. 43 Then Moses and Aaron went to the front of the tent of meeting, 44 and the Lord said to Moses, 45 “Get away from this assembly so I can put an end(M) to them at once.” And they fell facedown.
46 Then Moses said to Aaron, “Take your censer(N) and put incense in it, along with burning coals from the altar, and hurry to the assembly(O) to make atonement(P) for them. Wrath has come out from the Lord;(Q) the plague(R) has started.” 47 So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people,(S) but Aaron offered the incense and made atonement for them. 48 He stood between the living and the dead, and the plague stopped.(T) 49 But 14,700 people died from the plague, in addition to those who had died because of Korah.(U) 50 Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.[a]
Footnotes
- Numbers 16:50 In Hebrew texts 16:36-50 is numbered 17:1-15.
Numbers 16:36-50
King James Version
Numbers 16:36-50
King James Version
36 And the Lord spake unto Moses, saying,
37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
38 The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.
39 And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
40 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord.
42 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the Lord appeared.
43 And Moses and Aaron came before the tabernacle of the congregation.
44 And the Lord spake unto Moses, saying,
45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the plague is begun.
47 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
48 And he stood between the dead and the living; and the plague was stayed.
49 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
50 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
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Romans 4:13-25
New International Version
Romans 4:13-25
New International Version
13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)
16 Therefore, the promise comes by faith, so that it may be by grace(G) and may be guaranteed(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(I) 17 As it is written: “I have made you a father of many nations.”[a](J) He is our father in the sight of God, in whom he believed—the God who gives life(K) to the dead and calls(L) into being things that were not.(M)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(N) just as it had been said to him, “So shall your offspring be.”[b](O) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(P)—since he was about a hundred years old(Q)—and that Sarah’s womb was also dead.(R) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(S) in his faith and gave glory to God,(T) 21 being fully persuaded that God had power to do what he had promised.(U) 22 This is why “it was credited to him as righteousness.”(V) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(W) to whom God will credit righteousness—for us who believe in him(X) who raised Jesus our Lord from the dead.(Y) 25 He was delivered over to death for our sins(Z) and was raised to life for our justification.(AA)
Footnotes
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Romans 4:13-25
King James Version
Romans 4:13-25
King James Version
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
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Matthew 20:1-16
New International Version
Matthew 20:1-16
New International Version
The Parable of the Workers in the Vineyard
20 “For the kingdom of heaven is like(A) a landowner who went out early in the morning to hire workers for his vineyard.(B) 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.
“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
7 “‘Because no one has hired us,’ they answered.
“He said to them, ‘You also go and work in my vineyard.’
8 “When evening came,(C) the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble(D) against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat(E) of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend.(F) Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’(G)
16 “So the last will be first, and the first will be last.”(H)
Footnotes
- Matthew 20:2 A denarius was the usual daily wage of a day laborer.
Matthew 20:1-16
King James Version
Matthew 20:1-16
King James Version
20 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
3 And he went out about the third hour, and saw others standing idle in the marketplace,
4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
5 Again he went out about the sixth and ninth hour, and did likewise.
6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
9 And when they came that were hired about the eleventh hour, they received every man a penny.
10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
11 And when they had received it, they murmured against the goodman of the house,
12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
14 Take that thine is, and go thy way: I will give unto this last, even as unto thee.
15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
16 So the last shall be first, and the first last: for many be called, but few chosen.
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