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Psalm 122

A song [of David][a] for those journeying to worship.

This is a Davidic psalm celebrating the grandeur and significance of Jerusalem and its temple. It is ironic that Jerusalem means “city of peace” since more battles have been fought over it than over any other city.

I was so happy when my fellow pilgrims said,
    “Let’s go to the house of the Eternal!”
We have made the journey, and now we are standing
    within your gates, O Jerusalem.

Jerusalem! What a magnificent city!
    Buildings so close together, so compact.
God’s people belong here. Every tribe of the Eternal
    makes its way to Jerusalem
Just as God decreed for Israel
    to come together and give thanks to the Eternal.
In Jerusalem, justice is the order of the day because there sit the judges
    and kings, the descendants of David.

Ask heaven to grant peace to Jerusalem:
    “May those who love you prosper.
O Jerusalem, may His peace fill this entire city!
    May this citadel be quiet and at ease!”
It’s because of people—my family, friends, and acquaintances
    that I say, “May peace permeate you.”
And because the house of Eternal One, our God, is here, know this:
    I will always seek your good!

Footnotes

  1. 122:title Some manuscripts omit this portion.

Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(A) you be secure.
May there be peace(B) within your walls
    and security within your citadels.(C)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(D)

122 I was glad when they said unto me, Let us go into the house of the Lord.

Our feet shall stand within thy gates, O Jerusalem.

Jerusalem is builded as a city that is compact together:

Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.

For there are set thrones of judgment, the thrones of the house of David.

Pray for the peace of Jerusalem: they shall prosper that love thee.

Peace be within thy walls, and prosperity within thy palaces.

For my brethren and companions' sakes, I will now say, Peace be within thee.

Because of the house of the Lord our God I will seek thy good.

This is what Isaiah (son of Amoz) prophesied about Judah and its capital Jerusalem:

There will come a time in the last days
    when the mountain where the Eternal’s house stands
Will become the highest, most magnificent—
    grander than any of the mountains around it.
And all the nations of the world will run there,
    wanting to see it, feel it, fully experience it.
Many people of all languages, colors, and creeds will come.

People: Come! Let’s go to the Eternal’s mountain,
        to the house of the God of Jacob,
    So that we might learn from Him how best to be,
        to go along in life as He would have us go.

After all, the law will pour out from Zion,
    the word of the Eternal, from Jerusalem.
God will decide what’s fair among nations
    and settle disputes among all sorts of people.
Meanwhile, they will hammer their swords into sickles,
    reshape their spears into pruning hooks.
One nation will not attack another.
    They will not practice war anymore.

Isaiah sees an amazing picture of the future, a future which only God can create. In that vision, Jerusalem and the temple of the only God will sit on the highest mountain at the center of the world. In that day, all the nations of the world will stream to the holy city and seek God’s guidance and instruction. God will sit as King and Judge, dispensing real justice—not some man-made counterfeit—not only in international but also local matters. Perhaps, most amazingly for a world weary of war, this will be a time when war is a thing of the past and its lethal instruments are turned into tools for life and peace.

O house of Jacob—people of the promise—come, come walk with me
    by the light of the Eternal.

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The Mountain of the Lord(A)

This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:(B)

In the last days(C)

the mountain(D) of the Lord’s temple will be established
    as the highest of the mountains;(E)
it will be exalted(F) above the hills,
    and all nations will stream to it.(G)

Many peoples(H) will come and say,

“Come, let us go(I) up to the mountain(J) of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law(K) will go out from Zion,
    the word of the Lord from Jerusalem.(L)
He will judge(M) between the nations
    and will settle disputes(N) for many peoples.
They will beat their swords into plowshares
    and their spears into pruning hooks.(O)
Nation will not take up sword against nation,(P)
    nor will they train for war anymore.

Come, descendants of Jacob,(Q)
    let us walk in the light(R) of the Lord.

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The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

O house of Jacob, come ye, and let us walk in the light of the Lord.

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Believers are not to have any obligation of any kind. Borrowed money and granted favors always come with strings attached. How many lives and families have been ruined by debts and deals made in haste! There is only one obligation Paul allows, and that is love. When we share God’s care and compassion with others, we fulfill His law whether we realize it or not. Fundamentally, God’s law has always been about love.

11 And now consider this. You know well the times you are living in. It is time for you to wake up and see what is right before your eyes: for salvation is nearer to us now than when we first believed. 12 The darkness of night is dissolving as dawn’s light draws near, so walk out on your old dark life and put on the armor of light. 13 May we all act as good and respectable people, living today the same way as we will in the day of His coming. Do not fall into patterns of dark living: wild partying, drunkenness, sexual depravity, decadent gratification, quarreling, and jealousy. 14 Instead, wrap yourselves in the Lord Jesus, God’s Anointed, and do not fuel your sinful imagination by indulging your self-seeking desire for the pleasures of the flesh.

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The Day Is Near

11 And do this, understanding the present time: The hour has already come(A) for you to wake up from your slumber,(B) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(C) So let us put aside the deeds of darkness(D) and put on the armor(E) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(F) not in sexual immorality and debauchery, not in dissension and jealousy.(G) 14 Rather, clothe yourselves with the Lord Jesus Christ,(H) and do not think about how to gratify the desires of the flesh.[a](I)

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Footnotes

  1. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

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36 No one knows the hour or the day, not even the messengers in heaven, not even the Son. Only the Father knows. 37 As it was at the time of Noah, so it will be with the coming of the Son of Man. 38 In the days before the flood, people were busy making lives for themselves: they were eating and drinking, marrying and giving in marriage, making plans and having children and growing old, until the day Noah entered the ark. 39 Those people had no idea what was coming; they knew nothing about the floods until the floods were upon them, sweeping them all away. That is how it will be with the coming of the Son of Man. 40 Two men will be plowing a field: one will be taken, and the other will be left in the field. 41 Two women will be somewhere grinding at a mill: one will be taken, and the other will be left at the mill.

42 So keep watch. You don’t know when your Lord will come. 43 But you should know this: If the owner of a house had known his house was about to be broken into, he would have stayed up all night, vigilantly. He would have kept watch, and he would have thwarted the thief. 44 So you must be ready because you know the Son of Man will come, but you can’t know precisely when.

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The Day and Hour Unknown(A)(B)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[a] but only the Father.(C) 37 As it was in the days of Noah,(D) so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage,(E) up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.(F) 40 Two men will be in the field; one will be taken and the other left.(G) 41 Two women will be grinding with a hand mill; one will be taken and the other left.(H)

42 “Therefore keep watch, because you do not know on what day your Lord will come.(I) 43 But understand this: If the owner of the house had known at what time of night the thief was coming,(J) he would have kept watch and would not have let his house be broken into. 44 So you also must be ready,(K) because the Son of Man will come at an hour when you do not expect him.

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Footnotes

  1. Matthew 24:36 Some manuscripts do not have nor the Son.

36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

37 But as the days of Noah were, so shall also the coming of the Son of man be.

38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

40 Then shall two be in the field; the one shall be taken, and the other left.

41 Two women shall be grinding at the mill; the one shall be taken, and the other left.

42 Watch therefore: for ye know not what hour your Lord doth come.

43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

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