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Psalm 122

A song [of David][a] for those journeying to worship.

This is a Davidic psalm celebrating the grandeur and significance of Jerusalem and its temple. It is ironic that Jerusalem means “city of peace” since more battles have been fought over it than over any other city.

I was so happy when my fellow pilgrims said,
    “Let’s go to the house of the Eternal!”
We have made the journey, and now we are standing
    within your gates, O Jerusalem.

Jerusalem! What a magnificent city!
    Buildings so close together, so compact.
God’s people belong here. Every tribe of the Eternal
    makes its way to Jerusalem
Just as God decreed for Israel
    to come together and give thanks to the Eternal.
In Jerusalem, justice is the order of the day because there sit the judges
    and kings, the descendants of David.

Ask heaven to grant peace to Jerusalem:
    “May those who love you prosper.
O Jerusalem, may His peace fill this entire city!
    May this citadel be quiet and at ease!”
It’s because of people—my family, friends, and acquaintances
    that I say, “May peace permeate you.”
And because the house of Eternal One, our God, is here, know this:
    I will always seek your good!

Footnotes

  1. 122:title Some manuscripts omit this portion.

This is what Isaiah (son of Amoz) prophesied about Judah and its capital Jerusalem:

There will come a time in the last days
    when the mountain where the Eternal’s house stands
Will become the highest, most magnificent—
    grander than any of the mountains around it.
And all the nations of the world will run there,
    wanting to see it, feel it, fully experience it.
Many people of all languages, colors, and creeds will come.

People: Come! Let’s go to the Eternal’s mountain,
        to the house of the God of Jacob,
    So that we might learn from Him how best to be,
        to go along in life as He would have us go.

After all, the law will pour out from Zion,
    the word of the Eternal, from Jerusalem.
God will decide what’s fair among nations
    and settle disputes among all sorts of people.
Meanwhile, they will hammer their swords into sickles,
    reshape their spears into pruning hooks.
One nation will not attack another.
    They will not practice war anymore.

Isaiah sees an amazing picture of the future, a future which only God can create. In that vision, Jerusalem and the temple of the only God will sit on the highest mountain at the center of the world. In that day, all the nations of the world will stream to the holy city and seek God’s guidance and instruction. God will sit as King and Judge, dispensing real justice—not some man-made counterfeit—not only in international but also local matters. Perhaps, most amazingly for a world weary of war, this will be a time when war is a thing of the past and its lethal instruments are turned into tools for life and peace.

O house of Jacob—people of the promise—come, come walk with me
    by the light of the Eternal.

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Believers are not to have any obligation of any kind. Borrowed money and granted favors always come with strings attached. How many lives and families have been ruined by debts and deals made in haste! There is only one obligation Paul allows, and that is love. When we share God’s care and compassion with others, we fulfill His law whether we realize it or not. Fundamentally, God’s law has always been about love.

11 And now consider this. You know well the times you are living in. It is time for you to wake up and see what is right before your eyes: for salvation is nearer to us now than when we first believed. 12 The darkness of night is dissolving as dawn’s light draws near, so walk out on your old dark life and put on the armor of light. 13 May we all act as good and respectable people, living today the same way as we will in the day of His coming. Do not fall into patterns of dark living: wild partying, drunkenness, sexual depravity, decadent gratification, quarreling, and jealousy. 14 Instead, wrap yourselves in the Lord Jesus, God’s Anointed, and do not fuel your sinful imagination by indulging your self-seeking desire for the pleasures of the flesh.

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36 No one knows the hour or the day, not even the messengers in heaven, not even the Son. Only the Father knows. 37 As it was at the time of Noah, so it will be with the coming of the Son of Man. 38 In the days before the flood, people were busy making lives for themselves: they were eating and drinking, marrying and giving in marriage, making plans and having children and growing old, until the day Noah entered the ark. 39 Those people had no idea what was coming; they knew nothing about the floods until the floods were upon them, sweeping them all away. That is how it will be with the coming of the Son of Man. 40 Two men will be plowing a field: one will be taken, and the other will be left in the field. 41 Two women will be somewhere grinding at a mill: one will be taken, and the other will be left at the mill.

42 So keep watch. You don’t know when your Lord will come. 43 But you should know this: If the owner of a house had known his house was about to be broken into, he would have stayed up all night, vigilantly. He would have kept watch, and he would have thwarted the thief. 44 So you must be ready because you know the Son of Man will come, but you can’t know precisely when.

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