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Psalm 122

A song [of David][a] for those journeying to worship.

This is a Davidic psalm celebrating the grandeur and significance of Jerusalem and its temple. It is ironic that Jerusalem means “city of peace” since more battles have been fought over it than over any other city.

I was so happy when my fellow pilgrims said,
    “Let’s go to the house of the Eternal!”
We have made the journey, and now we are standing
    within your gates, O Jerusalem.

Jerusalem! What a magnificent city!
    Buildings so close together, so compact.
God’s people belong here. Every tribe of the Eternal
    makes its way to Jerusalem
Just as God decreed for Israel
    to come together and give thanks to the Eternal.
In Jerusalem, justice is the order of the day because there sit the judges
    and kings, the descendants of David.

Ask heaven to grant peace to Jerusalem:
    “May those who love you prosper.
O Jerusalem, may His peace fill this entire city!
    May this citadel be quiet and at ease!”
It’s because of people—my family, friends, and acquaintances
    that I say, “May peace permeate you.”
And because the house of Eternal One, our God, is here, know this:
    I will always seek your good!

Notas al pie

  1. 122:title Some manuscripts omit this portion.

Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(A) you be secure.
May there be peace(B) within your walls
    and security within your citadels.(C)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(D)

As human beings began to multiply and spread across the surface of the earth as God commanded, they had lovely daughters. The sons of God saw how beautiful the humans’ daughters were, and they decided to take any daughters they wanted as their wives.

Eternal One: My life-giving Spirit will not sustain human beings forever because they are, after all, made of flesh. Therefore, I will put a limit on their lifespan of about 120 years.

Throughout Scripture God is described as spirit and humans as flesh. God’s statement emphasizes the eternal, life-giving nature of spirit and the mortal, dependent nature of flesh. Without God’s Spirit-breath sustaining humanity, life itself is not possible. Humans are totally dependent on God. The upper limit of human life is set at roughly 120 years; but the change comes gradually, and Aaron is the last of the patriarchs to live beyond the limit.

Now at that time and for some time to come, a great warrior race[a] lived on the earth. Whenever the sons of God would have sex with the humans’ daughters, the women bore them children who became mighty warriors. In the days of old, they became famous heroes, the kind people tell stories about!

By Noah’s time nearly all people are drugged on the fumes of their egos. Wickedness has become the number one, all-consuming human addiction.

The Eternal One saw that wickedness was rampaging throughout the earth and that evil had become the first thought on every mind, the constant purpose of every person. 6-7 At that point God’s heart broke, and He regretted having ever made man in the first place.

Eternal One: I know what I’ll do. I will wipe humanity, My special creation, from the face of the earth—humans, animals, creeping things, and birds of the sky—for I regret that I ever made them.

But there was one person whom the Lord could not let go of—Noah—because this man pleased Him.

Here is the account of Noah and his descendants. Noah was a good man, a right-living man, the best man of his generation; and he walked closely with God. 10 Noah fathered three sons: Shem, Ham, and Japheth.

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Notas al pie

  1. 6:4 Hebrew, Nephilim

Wickedness in the World

When human beings began to increase in number on the earth(A) and daughters were born to them, the sons of God(B) saw that the daughters(C) of humans were beautiful,(D) and they married(E) any of them they chose. Then the Lord said, “My Spirit(F) will not contend with[a] humans forever,(G) for they are mortal[b];(H) their days will be a hundred and twenty years.”

The Nephilim(I) were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans(J) and had children by them. They were the heroes of old, men of renown.(K)

The Lord saw how great the wickedness of the human race had become on the earth,(L) and that every inclination of the thoughts of the human heart was only evil all the time.(M) The Lord regretted(N) that he had made human beings on the earth, and his heart was deeply troubled. So the Lord said, “I will wipe from the face of the earth(O) the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.(P) But Noah(Q) found favor in the eyes of the Lord.(R)

Noah and the Flood

This is the account(S) of Noah and his family.

Noah was a righteous man, blameless(T) among the people of his time,(U) and he walked faithfully with God.(V) 10 Noah had three sons: Shem,(W) Ham and Japheth.(X)

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Notas al pie

  1. Genesis 6:3 Or My spirit will not remain in
  2. Genesis 6:3 Or corrupt

11 Faith is the assurance of things you have hoped for, the absolute conviction that there are realities you’ve never seen. It was by faith that our forebears were approved. Through faith we understand that the universe was created by the word of God; everything we now see was fashioned from that which is invisible.

Faith begins as hope and indeed is unseen; so many doubt that it is real. What follows is the proof that faith is a reality that can be trusted.

By faith Abel presented to God a sacrifice more acceptable than his brother Cain’s. By faith Abel learned he was righteous, as God Himself testified by approving his offering. And by faith he still speaks, although his voice was silenced by death.

By faith Enoch was carried up into heaven so that he did not see death; no one could find him because God had taken him. Before he was taken up, it was said of him that he had pleased God. Without faith no one can please God because the one coming to God must believe He exists, and He rewards those who come seeking.

By faith Noah respected God’s warning regarding the flood—the likes of which no one had ever seen—and built an ark that saved his family. In this he condemned the world and inherited the righteousness that comes by faith.

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Faith in Action

11 Now faith is confidence in what we hope for(A) and assurance about what we do not see.(B) This is what the ancients were commended for.(C)

By faith we understand that the universe was formed at God’s command,(D) so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended(E) as righteous, when God spoke well of his offerings.(F) And by faith Abel still speaks, even though he is dead.(G)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a](H) For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him(I) must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen,(J) in holy fear built an ark(K) to save his family.(L) By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.(M)

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Notas al pie

  1. Hebrews 11:5 Gen. 5:24