Psalm 120

A song of ascents.

I call on the Lord(A) in my distress,(B)
    and he answers me.
Save me, Lord,
    from lying lips(C)
    and from deceitful tongues.(D)

What will he do to you,
    and what more besides,
    you deceitful tongue?
He will punish you with a warrior’s sharp arrows,(E)
    with burning coals of the broom bush.

Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!(F)
Too long have I lived
    among those who hate peace.
I am for peace;
    but when I speak, they are for war.

120 In my distress I cried unto the Lord, and he heard me.

Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.

What shall be given unto thee? or what shall be done unto thee, thou false tongue?

Sharp arrows of the mighty, with coals of juniper.

Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!

My soul hath long dwelt with him that hateth peace.

I am for peace: but when I speak, they are for war.

Habakkuk’s Prayer

A prayer of Habakkuk the prophet. On shigionoth.[a](A)

Lord, I have heard(B) of your fame;
    I stand in awe(C) of your deeds, Lord.(D)
Repeat(E) them in our day,
    in our time make them known;
    in wrath remember mercy.(F)

God came from Teman,(G)
    the Holy One(H) from Mount Paran.[b](I)
His glory covered the heavens(J)
    and his praise filled the earth.(K)
His splendor was like the sunrise;(L)
    rays flashed from his hand,
    where his power(M) was hidden.
Plague(N) went before him;
    pestilence followed his steps.
He stood, and shook the earth;
    he looked, and made the nations tremble.
The ancient mountains crumbled(O)
    and the age-old hills(P) collapsed(Q)
    but he marches on forever.(R)
I saw the tents of Cushan in distress,
    the dwellings of Midian(S) in anguish.(T)

Were you angry with the rivers,(U) Lord?
    Was your wrath against the streams?
Did you rage against the sea(V)
    when you rode your horses
    and your chariots to victory?(W)
You uncovered your bow,
    you called for many arrows.(X)
You split the earth with rivers;
10     the mountains saw you and writhed.(Y)
Torrents of water swept by;
    the deep roared(Z)
    and lifted its waves(AA) on high.

11 Sun and moon stood still(AB) in the heavens
    at the glint of your flying arrows,(AC)
    at the lightning(AD) of your flashing spear.
12 In wrath you strode through the earth
    and in anger you threshed(AE) the nations.
13 You came out(AF) to deliver(AG) your people,
    to save your anointed(AH) one.
You crushed(AI) the leader of the land of wickedness,
    you stripped him from head to foot.
14 With his own spear you pierced his head
    when his warriors stormed out to scatter us,(AJ)
gloating as though about to devour
    the wretched(AK) who were in hiding.
15 You trampled the sea(AL) with your horses,
    churning the great waters.(AM)

16 I heard and my heart pounded,
    my lips quivered at the sound;
decay crept into my bones,
    and my legs trembled.(AN)
Yet I will wait patiently(AO) for the day of calamity
    to come on the nation invading us.
17 Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,(AP)
though there are no sheep in the pen
    and no cattle in the stalls,(AQ)
18 yet I will rejoice in the Lord,(AR)
    I will be joyful in God my Savior.(AS)

19 The Sovereign Lord is my strength;(AT)
    he makes my feet like the feet of a deer,
    he enables me to tread on the heights.(AU)

For the director of music. On my stringed instruments.

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Notas al pie

  1. Habakkuk 3:1 Probably a literary or musical term
  2. Habakkuk 3:3 The Hebrew has Selah (a word of uncertain meaning) here and at the middle of verse 9 and at the end of verse 13.

A prayer of Habakkuk the prophet upon Shigionoth.

O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.

Before him went the pestilence, and burning coals went forth at his feet.

He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.

I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.

Was the Lord displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?

Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.

10 The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.

11 The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.

12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger.

13 Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

14 Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.

15 Thou didst walk through the sea with thine horses, through the heap of great waters.

16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.

17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

18 Yet I will rejoice in the Lord, I will joy in the God of my salvation.

19 The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

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Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

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My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

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Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(A) are bound to come, but woe to anyone through whom they come.(B) It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(C) to stumble.(D) So watch yourselves.

“If your brother or sister[a] sins against you, rebuke them;(E) and if they repent, forgive them.(F) Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(G)

The apostles(H) said to the Lord,(I) “Increase our faith!”

He replied, “If you have faith as small as a mustard seed,(J) you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.(K)

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me(L) while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(M)

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Notas al pie

  1. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.

17 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

And the apostles said unto the Lord, Increase our faith.

And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

Doth he thank that servant because he did the things that were commanded him? I trow not.

10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

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