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Mem

97 How I love your law, Lord![a]
    I study it all day long.
98 Your commandment makes me wiser than my foes,
    as it is forever with me.
99 I have more insight than all my teachers,
    because I ponder your testimonies.
100 I have more understanding than my elders,
    because I keep your precepts.(A)
101 I keep my steps from every evil path,
    that I may observe your word.
102 From your judgments I do not turn,
    for you have instructed me.
103 How sweet to my tongue is your promise,
    sweeter than honey to my mouth!(B)
104 Through your precepts I gain understanding;
    therefore I hate all false ways.

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Footnotes

  1. 119:97 Lord: the inclusion of “Lord” follows the tradition of the Septuagint and the Vulgate.

End of Rachel’s Mourning

15     Thus says the Lord:
In Ramah[a] is heard the sound of sobbing,
    bitter weeping!
Rachel mourns for her children,
    she refuses to be consoled
    for her children—they are no more!(A)
16     Thus says the Lord:
Cease your cries of weeping,
    hold back your tears!
There is compensation for your labor—
    oracle of the Lord
    they shall return from the enemy’s land.
17 There is hope for your future—oracle of the Lord
    your children shall return to their own territory.(B)
18 Indeed, I heard Ephraim rocking in grief:
    You chastised me, and I was chastised;
    I was like an untamed calf.
Bring me back, let me come back,
    for you are the Lord, my God.(C)
19 For after I turned away, I repented;
    after I came to myself, I struck my thigh;[b]
I was ashamed, even humiliated,
    because I bore the disgrace of my youth.(D)
20 Is Ephraim not my favored son,
    the child in whom I delight?
Even though I threaten him,
    I must still remember him!
My heart stirs for him,
    I must show him compassion!—oracle of the Lord.(E)

Summons to Return Home

21 Set up road markers,
    put up signposts;
Turn your attention to the highway,
    the road you walked.
Turn back, virgin Israel,
    turn back to these your cities.
22 How long will you continue to hesitate,
    rebellious daughter?
The Lord has created a new thing upon the earth:
    woman encompasses man.[c]

23 Thus says the Lord of hosts, the God of Israel: When I restore their fortunes in the land of Judah and in its cities, they shall again use this greeting: “May the Lord bless you, Tent of Justice, Holy Mountain!”(F) 24 Judah and all its cities, the farmers and those who lead the flock shall dwell there together. 25 For I will slake the thirst of the faint; the appetite of all the weary I will satisfy. 26 At this I awoke and opened my eyes; my sleep was satisfying.[d]

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Footnotes

  1. 31:15 Ramah: a village about five miles north of Jerusalem, where one tradition locates Rachel’s tomb (1 Sm 10:2). The wife of Jacob/Israel, Rachel is the matriarchal ancestor of Ephraim, chief among the northern tribes. She personified Israel as a mother whose grief for her lost children is especially poignant because she had to wait a long time to bear them. Mt 2:18 applies this verse to Herod’s slaughter of the innocents.
  2. 31:19 Struck my thigh: a gesture signifying grief and dread (cf. Ez 21:17).
  3. 31:22 No satisfactory explanation has been given for this text. Jerome, for example, saw the image as a reference to the infant Jesus enclosed in Mary’s womb. Since Jeremiah often uses marital imagery in his description of a restored Israel, the phrase may refer to a wedding custom, perhaps women circling the groom in a dance. It may also be a metaphor describing the security of a new Israel, a security so complete that it defies the imagination and must be expressed as hyperbolic role reversal: any danger will be so insignificant that women can protect their men.
  4. 31:26 I awoke…satisfying: an intrusive comment.

46 They came to Jericho.(A) And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. 47 On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” 48 And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” 49 Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, he is calling you.” 50 He threw aside his cloak, sprang up, and came to Jesus. 51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.

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