ל Lamedh

89 Your word, Lord, is eternal;(A)
    it stands firm in the heavens.
90 Your faithfulness(B) continues through all generations;(C)
    you established the earth, and it endures.(D)
91 Your laws endure(E) to this day,
    for all things serve you.(F)
92 If your law had not been my delight,(G)
    I would have perished in my affliction.(H)
93 I will never forget(I) your precepts,
    for by them you have preserved my life.(J)
94 Save me,(K) for I am yours;
    I have sought out your precepts.(L)
95 The wicked are waiting to destroy me,(M)
    but I will ponder your statutes.(N)
96 To all perfection I see a limit,
    but your commands are boundless.(O)

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89 For ever, O Lord, thy word is settled in heaven.

90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.

91 They continue this day according to thine ordinances: for all are thy servants.

92 Unless thy law had been my delights, I should then have perished in mine affliction.

93 I will never forget thy precepts: for with them thou hast quickened me.

94 I am thine, save me: for I have sought thy precepts.

95 The wicked have waited for me to destroy me: but I will consider thy testimonies.

96 I have seen an end of all perfection: but thy commandment is exceeding broad.

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Jehoiakim Burns Jeremiah’s Scroll

36 In the fourth year of Jehoiakim(A) son of Josiah king of Judah, this word came to Jeremiah from the Lord: “Take a scroll(B) and write on it all the words(C) I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah(D) till now. Perhaps(E) when the people of Judah hear(F) about every disaster I plan to inflict on them, they will each turn(G) from their wicked ways; then I will forgive(H) their wickedness and their sin.”

So Jeremiah called Baruch(I) son of Neriah,(J) and while Jeremiah dictated(K) all the words the Lord had spoken to him, Baruch wrote them on the scroll.(L) Then Jeremiah told Baruch, “I am restricted; I am not allowed to go to the Lord’s temple. So you go to the house of the Lord on a day of fasting(M) and read to the people from the scroll the words of the Lord that you wrote as I dictated.(N) Read them to all the people of Judah(O) who come in from their towns. Perhaps they will bring their petition(P) before the Lord and will each turn(Q) from their wicked ways, for the anger(R) and wrath pronounced against this people by the Lord are great.”

Baruch son of Neriah did everything Jeremiah the prophet told him to do; at the Lord’s temple he read the words of the Lord from the scroll. In the ninth month(S) of the fifth year of Jehoiakim son of Josiah king of Judah, a time of fasting(T) before the Lord was proclaimed for all the people in Jerusalem and those who had come from the towns of Judah. 10 From the room of Gemariah(U) son of Shaphan(V) the secretary,(W) which was in the upper courtyard at the entrance of the New Gate(X) of the temple, Baruch read to all the people at the Lord’s temple the words of Jeremiah from the scroll.

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36 And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the Lord, saying,

Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.

It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken unto him, upon a roll of a book.

And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the Lord:

Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the Lord in the ears of the people in the Lord's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.

It may be they will present their supplication before the Lord, and will return every one from his evil way: for great is the anger and the fury that the Lord hath pronounced against this people.

And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the Lord in the Lord's house.

And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.

10 Then read Baruch in the book the words of Jeremiah in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the Lord's house, in the ears of all the people.

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Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

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Notas al pie

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39

14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.

11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

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