ע Ayin

121 I have done what is righteous and just;(A)
    do not leave me to my oppressors.
122 Ensure your servant’s well-being;(B)
    do not let the arrogant oppress me.(C)
123 My eyes fail,(D) looking for your salvation,(E)
    looking for your righteous promise.(F)
124 Deal with your servant according to your love(G)
    and teach me your decrees.(H)
125 I am your servant;(I) give me discernment
    that I may understand your statutes.(J)
126 It is time for you to act, Lord;
    your law is being broken.(K)
127 Because I love your commands(L)
    more than gold,(M) more than pure gold,(N)
128 and because I consider all your precepts right,(O)
    I hate every wrong path.(P)

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121 I have done judgment and justice: leave me not to mine oppressors.

122 Be surety for thy servant for good: let not the proud oppress me.

123 Mine eyes fail for thy salvation, and for the word of thy righteousness.

124 Deal with thy servant according unto thy mercy, and teach me thy statutes.

125 I am thy servant; give me understanding, that I may know thy testimonies.

126 It is time for thee, Lord, to work: for they have made void thy law.

127 Therefore I love thy commandments above gold; yea, above fine gold.

128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.

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Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

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Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.

The proverbs of Solomon the son of David, king of Israel;

To know wisdom and instruction; to perceive the words of understanding;

To receive the instruction of wisdom, justice, and judgment, and equity;

To give subtilty to the simple, to the young man knowledge and discretion.

A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

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Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(A)
    she raises her voice in the public square;
21 on top of the wall[a] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(B) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(C) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(D) to listen when I call(E)
    and no one pays attention(F) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(G) when disaster(H) strikes you;
    I will mock(I) when calamity overtakes you(J)
27 when calamity overtakes you like a storm,
    when disaster(K) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(L)
    they will look for me but will not find me,(M)
29 since they hated knowledge
    and did not choose to fear the Lord.(N)
30 Since they would not accept my advice
    and spurned my rebuke,(O)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(P)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(Q)
33 but whoever listens to me will live in safety(R)
    and be at ease, without fear of harm.”(S)

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Footnotes

  1. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

20 Wisdom crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25 But ye have set at nought all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the Lord:

30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

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The Parable of the Mustard Seed(A)

30 Again he said, “What shall we say the kingdom of God is like,(B) or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

33 With many similar parables Jesus spoke the word to them, as much as they could understand.(C) 34 He did not say anything to them without using a parable.(D) But when he was alone with his own disciples, he explained everything.

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30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33 And with many such parables spake he the word unto them, as they were able to hear it.

34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

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