Jesus and Beelzebul^(A)(B)

¹⁴ Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.^{(C) 15} But some of them said, “By Beelzebul,^(D) the prince of demons, he is driving out demons.”^{(E) 16} Others tested him by asking for a sign from heaven.^(F)

¹⁷ Jesus knew their thoughts^(G) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. ¹⁸ If Satan^(H) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. ¹⁹ Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. ²⁰ But if I drive out demons by the finger of God,^(I) then the kingdom of God^(J) has come upon you.

²¹ “When a strong man, fully armed, guards his own house, his possessions are safe. ²² But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

²³ “Whoever is not with me is against me, and whoever does not gather with me scatters.^(K)

²⁴ “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ ²⁵ When it arrives, it finds the house swept clean and put in order. ²⁶ Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”^(L)

²⁷ As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”^(M)

²⁸ He replied, “Blessed rather are those who hear the word of God^(N) and obey it.”^(O)

1 Paul, an apostle of Christ Jesus by the command of God^(A) our Savior^(B) and of Christ Jesus our hope,^(C)

² To Timothy^(D) my true son^(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.^(F)

Timothy Charged to Oppose False Teachers

³ As I urged you when I went into Macedonia,^(G) stay there in Ephesus^(H) so that you may command certain people not to teach false doctrines^(I) any longer ⁴ or to devote themselves to myths^(J) and endless genealogies.^(K) Such things promote controversial speculations^(L) rather than advancing God’s work—which is by faith. ⁵ The goal of this command is love, which comes from a pure heart^(M) and a good conscience^(N) and a sincere faith.^{(O) 6} Some have departed from these and have turned to meaningless talk. ⁷ They want to be teachers^(P) of the law, but they do not know what they are talking about or what they so confidently affirm.^(Q)

⁸ We know that the law is good^(R) if one uses it properly. ⁹ We also know that the law is made not for the righteous^(S) but for lawbreakers and rebels,^(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, ¹⁰ for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine^{(U) 11} that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.^(V)