Restore us, God Almighty;
    make your face shine on us,
    that we may be saved.(A)

You transplanted a vine(B) from Egypt;
    you drove out(C) the nations and planted(D) it.
You cleared the ground for it,
    and it took root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches.
11 Its branches reached as far as the Sea,[a]
    its shoots as far as the River.[b](E)

12 Why have you broken down its walls(F)
    so that all who pass by pick its grapes?
13 Boars from the forest ravage(G) it,
    and insects from the fields feed on it.

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Footnotes

  1. Psalm 80:11 Probably the Mediterranean
  2. Psalm 80:11 That is, the Euphrates

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(A)

One who is slack in his work
    is brother to one who destroys.(B)

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Jesus Is Lord of the Sabbath(A)

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)

Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”

On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.

The Twelve Apostles(L)

12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.(M) 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:(N) 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,(O) Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

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Paul’s Chains Advance the Gospel

12 Now I want you to know, brothers and sisters,[a] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[b] and to everyone else that I am in chains(A) for Christ. 14 And because of my chains,(B) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(C)

15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(D) 17 The former preach Christ out of selfish ambition,(E) not sincerely, supposing that they can stir up trouble for me while I am in chains.(F) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, 19 for I know that through your prayers(G) and God’s provision of the Spirit of Jesus Christ(H) what has happened to me will turn out for my deliverance.[c](I) 20 I eagerly expect(J) and hope that I will in no way be ashamed, but will have sufficient courage(K) so that now as always Christ will be exalted in my body,(L) whether by life or by death.(M) 21 For to me, to live is Christ(N) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(O) and be with Christ,(P) which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.

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Footnotes

  1. Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
  2. Philippians 1:13 Or whole palace
  3. Philippians 1:19 Or vindication; or salvation

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