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O Lord God of hosts,
    how long will you be angry with your people’s prayers?(A)

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Will you be angry with us forever?
    Will you prolong your anger to all generations?(A)

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The Parable of the Widow and the Unjust Judge

18 Then Jesus[a] told them a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.’ For a while he refused, but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ”[b] And the Lord said, “Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

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Footnotes

  1. 18.1 Gk he
  2. 18.5 Or so that she may not finally come and slap me in the face

22 Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.”(A) 23 But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.”(B) 25 But she came and knelt before him, saying, “Lord, help me.”(C) 26 He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’[a] table.” 28 Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that moment.(D)

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Footnotes

  1. 15.27 Gk lords’

44 you have wrapped yourself with a cloud
    so that no prayer can pass through.

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Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?(A)
Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover them
    and not to hide yourself from your own kin?(B)
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator[a] shall go before you;
    the glory of the Lord shall be your rear guard.(C)
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, “Here I am.”

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,(D)

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Footnotes

  1. 58.8 Or vindication

Yet day after day they seek me
    and delight to know my ways,
as if they were a nation that practiced righteousness
    and did not forsake the ordinance of their God;
they ask of me righteous judgments;
    they want God on their side.[a](A)
“Why do we fast, but you do not see?
    Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day
    and oppress all your workers.(B)

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Footnotes

  1. 58.2 Or they delight to draw near to God

How long, O Lord? Will you be angry forever?
    Will your jealous wrath burn like fire?(A)

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Psalm 74

Plea for Help in Time of National Humiliation

A Maskil of Asaph.

O God, why do you cast us off forever?
    Why does your anger smoke against the sheep of your pasture?(A)

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    You, Lord God of hosts, are God of Israel.
Awake to punish all the nations;
    spare none of those who treacherously plot evil. Selah(A)

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20 the Lord will be unwilling to pardon them, for then the Lord’s anger and passion will smoke against them. All the curses written in this book will descend on them, and the Lord will blot out their names from under heaven.(A)

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