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Yet you made them only a little lower than God[a]
    and crowned them[b] with glory and honor.

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Footnotes

  1. 8:5a Or Yet you made them only a little lower than the angels; Hebrew reads Yet you made him [i.e., man] a little lower than Elohim.
  2. 8:5b Hebrew him [i.e., man]; similarly in 8:6.

Yet for a little while you made them a little lower than the angels
    and crowned them with glory and honor.[a]

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Footnotes

  1. 2:7 Some manuscripts add You gave them charge of everything you made.

What we do see is Jesus, who for a little while was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

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26 Then God said, “Let us make human beings[a] in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth,[b] and the small animals that scurry along the ground.”

27 So God created human beings[c] in his own image.
    In the image of God he created them;
    male and female he created them.

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Footnotes

  1. 1:26a Or man; Hebrew reads adam.
  2. 1:26b As in Syriac version; Hebrew reads all the earth.
  3. 1:27 Or the man; Hebrew reads ha-adam.

16 We also know that the Son did not come to help angels; he came to help the descendants of Abraham.

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Instead, he gave up his divine privileges[a];
    he took the humble position of a slave[b]
    and was born as a human being.
When he appeared in human form,[c]
    he humbled himself in obedience to God
    and died a criminal’s death on a cross.

Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,
10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
11 and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father.

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Footnotes

  1. 2:7a Greek he emptied himself.
  2. 2:7b Or the form of a slave.
  3. 2:7c Some English translations put this phrase in verse 8.

21 Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come.

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He redeems me from death
    and crowns me with love and tender mercies.

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You welcomed him back with success and prosperity.
    You placed a crown of finest gold on his head.
He asked you to preserve his life,
    and you granted his request.
    The days of his life stretch on forever.
Your victory brings him great honor,
    and you have clothed him with splendor and majesty.

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20 God chose him as your ransom long before the world began, but now in these last days he has been revealed for your sake.

21 Through Christ you have come to trust in God. And you have placed your faith and hope in God because he raised Christ from the dead and gave him great glory.

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Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person.

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Jesus Predicts Peter’s Denial

31 As soon as Judas left the room, Jesus said, “The time has come for the Son of Man[a] to enter into his glory, and God will be glorified because of him. 32 And since God receives glory because of the Son,[b] he will give his own glory to the Son, and he will do so at once.

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Footnotes

  1. 13:31 “Son of Man” is a title Jesus used for himself.
  2. 13:32 Several early manuscripts do not include And since God receives glory because of the Son.

20 Praise the Lord, you angels,
    you mighty ones who carry out his plans,
    listening for each of his commands.

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Psalm 45

For the choir director: A love song to be sung to the tune “Lilies.” A psalm[a] of the descendants of Korah.

Beautiful words stir my heart.
    I will recite a lovely poem about the king,
    for my tongue is like the pen of a skillful poet.

You are the most handsome of all.
    Gracious words stream from your lips.
    God himself has blessed you forever.
Put on your sword, O mighty warrior!
    You are so glorious, so majestic!

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Footnotes

  1. 45:Title Hebrew maskil. This may be a literary or musical term.

Your throne, O God,[a] endures forever and ever.
    You rule with a scepter of justice.

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Footnotes

  1. 45:6 Or Your divine throne.

18 “If God does not trust his own angels
    and has charged his messengers with foolishness,
19 how much less will he trust people made of clay!
    They are made of dust, crushed as easily as a moth.
20 They are alive in the morning but dead by evening,
    gone forever without a trace.

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29 Then Absalom sent for Joab to ask him to intercede for him, but Joab refused to come. Absalom sent for him a second time, but again Joab refused to come.

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