(A)Out of the mouth of babies and infants,
you have established (B)strength because of your foes,
    to still (C)the enemy and the avenger.

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16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; (A)have you never read,

(B)“‘Out of the mouth of (C)infants and nursing babies
    you have prepared praise’?”

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But he said to me, (A)“My grace is sufficient for you, for (B)my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that (C)the power of Christ may rest upon me. 10 (D)For the sake of Christ, then, (E)I am content with weaknesses, insults, hardships, persecutions, and calamities. For (F)when I am weak, then I am strong.

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31 but (A)they who wait for the Lord shall renew their strength;
    they shall mount up with wings (B)like eagles;
they shall run and not be weary;
    they shall walk and not faint.

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10 (A)“Be still, and know that I am God.
    (B)I will be exalted among the nations,
    I will be exalted in the earth!”

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27 But (A)God chose what is foolish in the world to shame the wise; (B)God chose what is weak in the world to shame the strong;

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Come to Me, and I Will Give You Rest

25 (A)At that time Jesus declared, “I thank you, Father, (B)Lord of heaven and earth, that (C)you have hidden these things from the wise and understanding and (D)revealed them to little children;

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Jesus Rejoices in the Father's Will

21 (A)In that same hour (B)he rejoiced (C)in the Holy Spirit and said, “I thank you, Father, (D)Lord of heaven and earth, that (E)you have hidden these things from the wise and understanding and (F)revealed them to little children; yes, Father, for (G)such was your gracious will.[a]

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Footnotes

  1. Luke 10:21 Or for so it pleased you well

16 at the sound of the taunter and reviler,
    at the sight of (A)the enemy and the avenger.

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20 But (A)the Lord is in his holy temple;
    (B)let all the earth keep silence before him.”

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36 (A)And the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 37 Then Sennacherib king of Assyria departed and returned home and lived at (B)Nineveh. 38 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of (C)Ararat, (D)Esarhaddon his son reigned in his place.

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Blessed are those whose strength is in you,
    (A)in whose heart are the highways to Zion.[a]
As they go through the Valley of Baca
    they make it a place of springs;
    (B)the early rain also covers it with (C)pools.
They go (D)from strength to strength;
    each one (E)appears before God in Zion.

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Footnotes

  1. Psalm 84:5 Hebrew lacks to Zion

16 Terror and (A)dread fall upon them;
    because of the greatness of your arm, they are still (B)as a stone,
till your people, O Lord, pass by,
    till the people pass by whom (C)you have purchased.

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(A)who makes destruction flash forth against the strong,
    so that destruction comes upon the fortress.

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20 So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord.”

Sennacherib's Fall

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word that the Lord has spoken concerning him:

“‘She despises you, she scorns you—
    (A)the virgin daughter of Zion;
she wags her head behind you—
    the daughter of Jerusalem.

23 “‘Whom have you mocked and reviled?
    Against whom have you raised your voice
and lifted your eyes to the heights?
    Against (B)the Holy One of Israel!
24 By your servants you have mocked the Lord,
    and you have said, (C)With my many chariots
I have gone up the heights of the mountains,
    to the far recesses of Lebanon,
(D)to cut down its tallest cedars,
    its choicest cypresses,
to come to its remotest height,
    its most fruitful forest.
25 I dug wells
    and drank waters,
to dry up with the sole of my foot
    all (E)the streams (F)of Egypt.

26 (G)“‘Have you not heard
    that I determined it long ago?
I planned from days of old
    what now I bring to pass,
that you should make fortified cities
    crash into heaps of ruins,
27 while their inhabitants, shorn of strength,
    are dismayed and confounded,
and have become like plants of the field
    and like tender grass,
like grass on the housetops,
    blighted[a] before it is grown.

28 “‘I know your sitting down
    and your going out and coming in,
    and your raging against me.
29 (H)Because you have raged against me
    and your complacency has come to my ears,
I will put my hook in your nose
    and my bit in your mouth,
and (I)I will turn you back on the way
    by which you came.’

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Footnotes

  1. Isaiah 37:27 Some Hebrew manuscripts and 2 Kings 19:26; most Hebrew manuscripts a field

(A)Be angry,[a] and do not sin;
    (B)ponder in your own hearts (C)on your beds, and be silent. Selah

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Footnotes

  1. Psalm 4:4 Or Be agitated

(A)“He will guard the feet of his faithful ones,
    but the wicked shall be cut off in darkness,
    for not by might shall a man prevail.

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and said to the men, “I know that the Lord has given you the land, (A)and that the fear of you has fallen upon us, and that all the inhabitants of the land (B)melt away before you. 10 For we have heard how the Lord (C)dried up the water of the Red Sea before you when you came out of Egypt, and (D)what you did to the two kings of the Amorites who were beyond the Jordan, to (E)Sihon and Og, whom you devoted to destruction.[a] 11 And (F)as soon as we heard it, (G)our hearts melted, and there was no spirit left in any man because of you, for (H)the Lord your God, he is God in the heavens above and on the earth beneath.

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Footnotes

  1. Joshua 2:10 That is, set apart (devoted) as an offering to the Lord (for destruction)

But not a dog shall growl (A)against any of the people of Israel, either man or beast, that you may know that the Lord (B)makes a distinction between Egypt and Israel.’

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