Psalm 75^[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

The Birth of John the Baptist

⁵⁷ When it was time for Elizabeth to have her baby, she gave birth to a son. ⁵⁸ Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

⁵⁹ On the eighth day they came to circumcise^(A) the child, and they were going to name him after his father Zechariah, ⁶⁰ but his mother spoke up and said, “No! He is to be called John.”^(B)

⁶¹ They said to her, “There is no one among your relatives who has that name.”

⁶² Then they made signs^(C) to his father, to find out what he would like to name the child. ⁶³ He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.”^{(D) 64} Immediately his mouth was opened and his tongue set free, and he began to speak,^(E) praising God. ⁶⁵ All the neighbors were filled with awe, and throughout the hill country of Judea^(F) people were talking about all these things. ⁶⁶ Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.^(G)

The Law and the Promise

¹⁵ Brothers and sisters,^(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. ¹⁶ The promises were spoken to Abraham and to his seed.^(B) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”^[a](C) meaning one person, who is Christ. ¹⁷ What I mean is this: The law, introduced 430 years^(D) later, does not set aside the covenant previously established by God and thus do away with the promise. ¹⁸ For if the inheritance depends on the law, then it no longer depends on the promise;^(E) but God in his grace gave it to Abraham through a promise.

¹⁹ Why, then, was the law given at all? It was added because of transgressions^(F) until the Seed^(G) to whom the promise referred had come. The law was given through angels^(H) and entrusted to a mediator.^{(I) 20} A mediator,^(J) however, implies more than one party; but God is one.

²¹ Is the law, therefore, opposed to the promises of God? Absolutely not!^(K) For if a law had been given that could impart life, then righteousness would certainly have come by the law.^{(L) 22} But Scripture has locked up everything under the control of sin,^(M) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

²³ Before the coming of this faith,^[b] we were held in custody^(N) under the law, locked up until the faith that was to come would be revealed.^{(O) 24} So the law was our guardian until Christ came^(P) that we might be justified by faith.^{(Q) 25} Now that this faith has come, we are no longer under a guardian.^(R)

²⁶ So in Christ Jesus you are all children of God^(S) through faith, ²⁷ for all of you who were baptized into Christ^(T) have clothed yourselves with Christ.^{(U) 28} There is neither Jew nor Gentile, neither slave nor free,^(V) nor is there male and female,^(W) for you are all one in Christ Jesus.^{(X) 29} If you belong to Christ,^(Y) then you are Abraham’s seed,^(Z) and heirs^(AA) according to the promise.^(AB)