Surely the lowborn(A) are but a breath,(B)
    the highborn are but a lie.
If weighed on a balance,(C) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(D)
    or put vain hope in stolen goods;(E)
though your riches increase,
    do not set your heart on them.(F)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(G)
12     and with you, Lord, is unfailing love”;(H)
and, “You reward everyone
    according to what they have done.”(I)

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A fool’s mouth lashes out with pride,(A)
    but the lips of the wise protect them.(B)

Where there are no oxen, the manger is empty,
    but from the strength of an ox(C) come abundant harvests.

An honest witness does not deceive,
    but a false witness pours out lies.(D)

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Whoever Is Not Against Us Is for Us(A)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(B)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(C) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(D)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(E) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(F) 43 If your hand causes you to stumble,(G) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(H) where the fire never goes out.(I) [44] [a] 45 And if your foot causes you to stumble,(J) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(K) [46] [b] 47 And if your eye causes you to stumble,(L) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(M) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[c](N)

49 Everyone will be salted(O) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(P) Have salt among yourselves,(Q) and be at peace with each other.”(R)

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Footnotes

  1. Mark 9:44 Some manuscripts include here the words of verse 48.
  2. Mark 9:46 Some manuscripts include here the words of verse 48.
  3. Mark 9:48 Isaiah 66:24

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

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Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.

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