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Psalm 60

For the choir director: A psalm[a] of David useful for teaching, regarding the time David fought Aram-naharaim and Aram-zobah, and Joab returned and killed 12,000 Edomites in the Valley of Salt. To be sung to the tune “Lily of the Testimony.”

You have rejected us, O God, and broken our defenses.
    You have been angry with us; now restore us to your favor.

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Footnotes

  1. 60:Title Hebrew miktam. This may be a literary or musical term.

12 from Edom,[a] Moab, Ammon, Philistia, and Amalek—and from Hadadezer son of Rehob, king of Zobah.

13 So David became even more famous when he returned from destroying 18,000 Edomites[b] in the Valley of Salt.

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Footnotes

  1. 8:12 As in a few Hebrew manuscripts and Greek and Syriac versions (see also 8:14; 1 Chr 18:11); most Hebrew manuscripts read Aram.
  2. 8:13 As in a few Hebrew manuscripts and Greek and Syriac versions (see also 8:14; 1 Chr 18:12); most Hebrew manuscripts read Arameans.

David also destroyed the forces of Hadadezer son of Rehob, king of Zobah, when Hadadezer marched out to strengthen his control along the Euphrates River.

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20 So David went to Baal-perazim and defeated the Philistines there. “The Lord did it!” David exclaimed. “He burst through my enemies like a raging flood!” So he named that place Baal-perazim (which means “the Lord who bursts through”).

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12 Abishai son of Zeruiah destroyed 18,000 Edomites in the Valley of Salt. 13 He placed army garrisons in Edom, and all the Edomites became David’s subjects. In fact, the Lord made David victorious wherever he went.

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David also destroyed the forces of Hadadezer, king of Zobah, as far as Hamath,[a] when Hadadezer marched out to strengthen his control along the Euphrates River.

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Footnotes

  1. 18:3 The meaning of the Hebrew is uncertain.

13 O Lord, come back to us!
    How long will you delay?
    Take pity on your servants!

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Help us, O God of our salvation!
    Help us for the glory of your name.
Save us and forgive our sins
    for the honor of your name.

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But now you have tossed us aside in dishonor.
    You no longer lead our armies to battle.

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16 they were joined by additional Aramean troops summoned by Hadadezer from the other side of the Euphrates River.[a] These troops arrived at Helam under the command of Shobach, the commander of Hadadezer’s forces.

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Footnotes

  1. 10:16 Hebrew the river.

God’s Mercy on Israel

11 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.

No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said,

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“I will strengthen Judah and save Israel[a];
    I will restore them because of my compassion.
It will be as though I had never rejected them,
    for I am the Lord their God, who will hear their cries.

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Footnotes

  1. 10:6 Hebrew save the house of Joseph.

31 For no one is abandoned
    by the Lord forever.
32 Though he brings grief, he also shows compassion
    because of the greatness of his unfailing love.

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11 Have you rejected us, O God?
    Will you no longer march with our armies?

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38 But now you have rejected him and cast him off.
    You are angry with your anointed king.

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19 Long ago you spoke in a vision to your faithful people.
You said, “I have raised up a warrior.
    I have selected him from the common people to be king.

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The highest angelic powers stand in awe of God.
    He is far more awesome than all who surround his throne.

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The Lord said, “I have made a covenant with David, my chosen servant.
    I have sworn this oath to him:

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Now restore us again, O God of our salvation.
    Put aside your anger against us once more.

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Turn us again to yourself, O God.
    Make your face shine down upon us.
    Only then will we be saved.

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O Lord, how long will you be angry with us? Forever?
    How long will your jealousy burn like fire?

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Psalm 74

A psalm[a] of Asaph.

O God, why have you rejected us so long?
    Why is your anger so intense against the sheep of your own pasture?

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Footnotes

  1. 74:Title Hebrew maskil. This may be a literary or musical term.

10 Have you rejected us, O God?
    Will you no longer march with our armies?

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11 Don’t kill them, for my people soon forget such lessons;
    stagger them with your power, and bring them to their knees,
    O Lord our shield.

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Psalm 59

For the choir director: A psalm[a] of David, regarding the time Saul sent soldiers to watch David’s house in order to kill him. To be sung to the tune “Do Not Destroy!”

Rescue me from my enemies, O God.
    Protect me from those who have come to destroy me.

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Footnotes

  1. 59:Title Hebrew miktam. This may be a literary or musical term.

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