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Psalm 55

Complaint about a Friend’s Treachery

To the leader: with stringed instruments. A Maskil of David.

Give ear to my prayer, O God;
    do not hide yourself from my supplication.(A)
Attend to me and answer me;
    I am troubled in my complaint.
I am distraught(B) by the noise of the enemy,
    because of the clamor of the wicked.
For they bring[a] trouble upon me,
    and in anger they bear a grudge against me.(C)

My heart is in anguish within me;
    the terrors of death have fallen upon me.(D)
Fear and trembling come upon me,
    and horror overwhelms me.(E)
And I say, “O that I had wings like a dove!
    I would fly away and be at rest;(F)
truly, I would flee far away;
    I would lodge in the wilderness; Selah
I would hurry to find a shelter for myself
    from the raging wind and tempest.”(G)

Confuse, O Lord, confound their speech,
    for I see violence and strife in the city.(H)
10 Day and night they go around it
    on its walls,
and iniquity and trouble are within it;
11     ruin is in its midst;
oppression and fraud
    do not depart from its marketplace.(I)

12 It is not enemies who taunt me—
    I could bear that;
it is not adversaries who deal insolently with me—
    I could hide from them.(J)
13 But it is you, my equal,
    my companion, my familiar friend,(K)
14 with whom I kept pleasant company;
    we walked in the house of God with the throng.(L)
15 Let death come upon them;
    let them go down alive to Sheol,
    for evil is in their homes and in their hearts.(M)

16 But I call upon God,
    and the Lord will save me.(N)
17 Evening and morning and at noon
    I utter my complaint and moan,
    and he will hear my voice.(O)
18 He will redeem me unharmed
    from the battle that I wage,
    for many are arrayed against me.(P)
19 God, who is enthroned from of old, Selah
    will hear and will humble them,
because they do not change
    and do not fear God.(Q)

20 My companion laid hands on a friend
    and violated a covenant with me[b](R)
21 with speech smoother than butter
    but with a heart set on war,
with words that were softer than oil
    but in fact were drawn swords.(S)

22 Cast your burden[c] on the Lord,
    and he will sustain you;
he will never permit
    the righteous to be moved.(T)

23 But you, O God, will cast them down
    into the lowest pit;
the bloodthirsty and treacherous
    shall not live out half their days.
But I will trust in you.(U)

Footnotes

  1. 55.3 Cn Compare Gk: Heb they cause to totter
  2. 55.20 Heb lacks with me
  3. 55.22 Or Cast what he has given you

Blessings in Store for God’s People

51 Listen to me, you who pursue righteousness,
    you who seek the Lord.
Look to the rock from which you were hewn
    and to the quarry from which you were dug.(A)
Look to Abraham your father
    and to Sarah, who bore you,
for he was but one when I called him,
    but I blessed him and made him many.(B)
For the Lord will comfort Zion;
    he will comfort all her waste places
and will make her wilderness like Eden,
    her desert like the garden of the Lord;
joy and gladness will be found in her,
    thanksgiving and the voice of song.(C)

Listen to me, my people,
    and give heed to me, my nation,
for a teaching will go out from me
    and my justice for a light to the peoples.(D)
I will bring near my deliverance swiftly;
    my salvation has gone out,
    and my arms will rule the peoples;
the coastlands wait for me,
    and for my arm they hope.(E)
Lift up your eyes to the heavens
    and look at the earth beneath,
for the heavens will vanish like smoke,
    the earth will wear out like a garment,
    and those who live on it will die like gnats,[a]
but my salvation will be forever,
    and my deliverance will never be ended.(F)

Listen to me, you who know righteousness,
    you people who have my teaching in your hearts;
do not fear the reproach of others,
    and do not be dismayed when they revile you.(G)
For the moth will eat them up like a garment,
    and the worm will eat them like wool,
but my deliverance will be forever
    and my salvation to all generations.(H)

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Footnotes

  1. 51.6 Or in like manner

23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[a] by faith.(A) 25 But now that faith has come, we are no longer subject to a disciplinarian, 26 for in Christ Jesus you are all children of God through faith.(B) 27 As many of you as were baptized into Christ have clothed yourselves with Christ.(C) 28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(D) 29 And if you belong to Christ, then you are Abraham’s offspring,[b] heirs according to the promise.(E)

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Footnotes

  1. 3.24 Or be justified
  2. 3.29 Gk seed

The Tradition of the Elders

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they wash their hands,[a] thus observing the tradition of the elders,(A) and they do not eat anything from the market unless they wash,[b] and there are also many other traditions that they observe: the washing of cups and pots and bronze kettles and beds.[c])(B) So the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders but eat with defiled hands?”(C) He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
    but their hearts are far from me;(D)
in vain do they worship me,
    teaching human precepts as doctrines.’

“You abandon the commandment of God and hold to human tradition.”(E)

Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition!(F) 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’(G) 11 But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God[d]),(H) 12 then you no longer permit doing anything for a father or mother, 13 thus nullifying the word of God through your tradition that you have handed on. And you do many things like this.”

14 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”[e]

17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, “So, are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters not the heart but the stomach and goes out into the sewer?” (Thus he declared all foods clean.) 20 And he said, “It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder, 22 adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.”

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Footnotes

  1. 7.3 Meaning of Gk uncertain
  2. 7.4 Other ancient authorities read and when they come from the marketplace, they do not eat unless they purify themselves
  3. 7.4 Other ancient authorities lack and beds
  4. 7.11 Gk lacks to God
  5. 7.15 Other ancient authorities add 7.16: “If you have ears to hear, then hear”

14 For all who are led by the Spirit of God are children of God.(A) 15 For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption. When we cry, “Abba![a] Father!”(B) 16 it is that very Spirit bearing witness[b] with our spirit that we are children of God,(C) 17 and if children, then heirs: heirs of God and joint heirs with Christ, if we in fact suffer with him so that we may also be glorified with him.(D)

Future Glory

18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God, 20 for the creation was subjected to futility, not of its own will, but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its enslavement to decay and will obtain the freedom of the glory of the children of God.

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Footnotes

  1. 8.15 Aramaic for Father
  2. 8.16 Or . . . a spirit of adoption, by which we cry, “Abba! Father!” The Spirit itself bears witness

Psalm 113

God the Helper of the Needy

Praise the Lord!
Praise, O servants of the Lord;
    praise the name of the Lord.(A)

Blessed be the name of the Lord
    from this time on and forevermore.(B)
From the rising of the sun to its setting,
    the name of the Lord is to be praised.(C)
The Lord is high above all nations
    and his glory above the heavens.(D)

Who is like the Lord our God,
    who is seated on high,(E)
who looks far down
    on the heavens and the earth?(F)
He raises the poor from the dust
    and lifts the needy from the ash heap,
to make them sit with princes,
    with the princes of his people.
He gives the barren woman a home,
    making her the joyous mother of children.
Praise the Lord!(G)

Psalm 122

Song of Praise and Prayer for Jerusalem

A Song of Ascents. Of David.

I was glad when they said to me,
    “Let us go to the house of the Lord!”(A)
Our feet are standing
    within your gates, O Jerusalem.

Jerusalem—built as a city
    that is bound firmly together.(B)
To it the tribes go up,
    the tribes of the Lord,
as was decreed for Israel,
    to give thanks to the name of the Lord.(C)
For there the thrones for judgment were set up,
    the thrones of the house of David.(D)

Pray for the peace of Jerusalem:
    “May they prosper who love you.(E)
Peace be within your walls
    and security within your towers.”
For the sake of my relatives and friends
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your good.(F)