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17 The sacrifice acceptable to God[a] is a broken spirit;
    a broken and contrite heart, O God, you will not despise.(A)

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Footnotes

  1. 51.17 Or My sacrifice, O God,

18 The Lord is near to the brokenhearted
    and saves the crushed in spirit.(A)

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All these things my hand has made,
    so all these things are mine,[a]
            says the Lord.
But this is the one to whom I will look,
    to the humble and contrite in spirit
    who trembles at my word.(A)

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Footnotes

  1. 66.2 Gk Syr: Heb these things came to be

12 While he was in distress, he entreated the favor of the Lord his God and humbled himself greatly before the God of his ancestors.(A) 13 He prayed to him, and God received his entreaty, heard his plea, and restored him again to Jerusalem and to his kingdom. Then Manasseh knew that the Lord indeed was God.(B)

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10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”(A)

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33 and ‘to love him with all the heart and with all the understanding and with all the strength’ and ‘to love one’s neighbor as oneself’—this is much more important than all whole burnt offerings and sacrifices.”(A)

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“Blessed are the poor in spirit, for theirs is the kingdom of heaven.(A)

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21 I hate, I despise your festivals,
    and I take no delight in your solemn assemblies.(A)

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16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

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He heals the brokenhearted
    and binds up their wounds.(A)

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22 And let them offer thanksgiving sacrifices
    and tell of his deeds with songs of joy.(A)

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like living stones let yourselves be built[a] into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.(A)

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Footnotes

  1. 2.5 Or you yourselves are being built

17 He will regard the prayer of the destitute
    and will not despise their prayer.(A)

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19 because your heart was penitent and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before me, I also have heard you, says the Lord.(A)

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The New Life in Christ

12 I appeal to you therefore, brothers and sisters, on the basis of God’s mercy, to present your bodies as a living sacrifice, holy and acceptable to God, which is your reasonable act of worship.(A)

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15 For thus says the high and lofty one
    who inhabits eternity, whose name is Holy:
I dwell in the high and holy place
    and also with those who are contrite and humble in spirit,
to revive the spirit of the humble
    and to revive the heart of the contrite.(A)

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The Good News of Deliverance

61 The spirit of the Lord God is upon me
    because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives
    and release to the prisoners,(A)
to proclaim the year of the Lord’s favor
    and the day of vengeance of our God,
    to comfort all who mourn,(B)
to provide for those who mourn in Zion—
    to give them a garland instead of ashes,
the oil of gladness instead of mourning,
    the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
    the planting of the Lord, to display his glory.(C)

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24 For he did not despise or abhor
    the affliction of the afflicted;
he did not hide his face from me[a]
    but heard when I[b] cried to him.(A)

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Footnotes

  1. 22.24 Heb him
  2. 22.24 Heb he

11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.’(A) 13 But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’(B) 14 I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”(C)

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21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’[a](A) 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet.(B) 23 And get the fatted calf and kill it, and let us eat and celebrate, 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.(C)

25 “Now his elder son was in the field, and as he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, ‘Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound.’ 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!’(D) 31 Then the father[b] said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”(E)

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Footnotes

  1. 15.21 Other ancient authorities add Treat me like one of your hired servants
  2. 15.31 Gk he

39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.”(A) 40 Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41 “A certain moneylender had two debtors; one owed five hundred denarii, and the other fifty.(B) 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43 Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus[a] said to him, “You have judged rightly.” 44 Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair.(C) 45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.(D) 47 Therefore, I tell you, her many sins have been forgiven; hence she has shown great love. But the one to whom little is forgiven loves little.” 48 Then he said to her, “Your sins are forgiven.”(E) 49 But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 But he said to the woman, “Your faith has saved you; go in peace.”(F)

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Footnotes

  1. 7.43 Gk he

18 I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.(A)

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And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”(A)

So he told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? And when he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.(B)

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Now the glory of the God of Israel had gone up from the cherub on which it rested to the entryway of the temple. The Lord[a] called to the man clothed in linen who had the writing case at his side(A) and said to him, “Go through the city, through Jerusalem, and put a mark on the foreheads of those who sigh and groan over all the abominations that are committed in it.”(B)

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Footnotes

  1. 9.3 Heb he

Cut down old men, young men and young women, little children and women, but touch no one who has the mark. And begin at my sanctuary.” So they began with the elders who were in front of the house.(A)

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