Psalm 51^[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.^(A)

A Lamp on a Stand

²¹ He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?^{(A) 22} For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.^{(B) 23} If anyone has ears to hear, let them hear.”^(C)

²⁴ “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.^{(D) 25} Whoever has will be given more; whoever does not have, even what they have will be taken from them.”^(E)

The Parable of the Growing Seed

²⁶ He also said, “This is what the kingdom of God is like.^(F) A man scatters seed on the ground. ²⁷ Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. ²⁸ All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. ²⁹ As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”^(G)

The Parable of the Mustard Seed^(H)

³⁰ Again he said, “What shall we say the kingdom of God is like,^(I) or what parable shall we use to describe it? ³¹ It is like a mustard seed, which is the smallest of all seeds on earth. ³² Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

³³ With many similar parables Jesus spoke the word to them, as much as they could understand.^{(J) 34} He did not say anything to them without using a parable.^(K) But when he was alone with his own disciples, he explained everything.

Christ Crucified Is God’s Power and Wisdom

¹⁸ For the message of the cross is foolishness^(A) to those who are perishing,^(B) but to us who are being saved^(C) it is the power of God.^{(D) 19} For it is written:

²⁰ Where is the wise person?^(F) Where is the teacher of the law? Where is the philosopher of this age?^(G) Has not God made foolish^(H) the wisdom of the world? ²¹ For since in the wisdom of God the world^(I) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save^(J) those who believe.^{(K) 22} Jews demand signs^(L) and Greeks look for wisdom, ²³ but we preach Christ crucified:^(M) a stumbling block^(N) to Jews and foolishness^(O) to Gentiles, ²⁴ but to those whom God has called,^(P) both Jews and Greeks, Christ the power of God^(Q) and the wisdom of God.^{(R) 25} For the foolishness^(S) of God is wiser than human wisdom, and the weakness^(T) of God is stronger than human strength.

²⁶ Brothers and sisters, think of what you were when you were called.^(U) Not many of you were wise^(V) by human standards; not many were influential; not many were of noble birth. ²⁷ But God chose^(W) the foolish^(X) things of the world to shame the wise; God chose the weak things of the world to shame the strong. ²⁸ God chose the lowly things of this world and the despised things—and the things that are not^(Y)—to nullify the things that are, ²⁹ so that no one may boast before him.^{(Z) 30} It is because of him that you are in Christ Jesus,^(AA) who has become for us wisdom from God—that is, our righteousness,^(AB) holiness^(AC) and redemption.^{(AD) 31} Therefore, as it is written: “Let the one who boasts boast in the Lord.”^[b](AE)