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But now you have tossed us aside in dishonor.
    You no longer lead our armies to battle.

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Psalm 74

A psalm[a] of Asaph.

O God, why have you rejected us so long?
    Why is your anger so intense against the sheep of your own pasture?

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Footnotes

  1. 74:Title Hebrew maskil. This may be a literary or musical term.

10 Have you rejected us, O God?
    Will you no longer march with our armies?

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11 Have you rejected us, O God?
    Will you no longer march with our armies?

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Psalm 60

For the choir director: A psalm[a] of David useful for teaching, regarding the time David fought Aram-naharaim and Aram-zobah, and Joab returned and killed 12,000 Edomites in the Valley of Salt. To be sung to the tune “Lily of the Testimony.”

You have rejected us, O God, and broken our defenses.
    You have been angry with us; now restore us to your favor.

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Footnotes

  1. 60:Title Hebrew miktam. This may be a literary or musical term.

For you are God, my only safe haven.
    Why have you tossed me aside?
Why must I wander around in grief,
    oppressed by my enemies?

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38 But now you have rejected him and cast him off.
    You are angry with your anointed king.
39 You have renounced your covenant with him;
    you have thrown his crown in the dust.
40 You have broken down the walls protecting him
    and ruined every fort defending him.
41 Everyone who comes along has robbed him,
    and he has become a joke to his neighbors.
42 You have strengthened his enemies
    and made them all rejoice.
43 You have made his sword useless
    and refused to help him in battle.
44 You have ended his splendor
    and overturned his throne.
45 You have made him old before his time
    and publicly disgraced him. Interlude

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God’s Mercy on Israel

11 I ask, then, has God rejected his own people, the nation of Israel? Of course not! I myself am an Israelite, a descendant of Abraham and a member of the tribe of Benjamin.

No, God has not rejected his own people, whom he chose from the very beginning. Do you realize what the Scriptures say about this? Elijah the prophet complained to God about the people of Israel and said, Lord, they have killed your prophets and torn down your altars. I am the only one left, and now they are trying to kill me, too.”[a]

And do you remember God’s reply? He said, “No, I have 7,000 others who have never bowed down to Baal!”[b]

It is the same today, for a few of the people of Israel[c] have remained faithful because of God’s grace—his undeserved kindness in choosing them. And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.

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Footnotes

  1. 11:3 1 Kgs 19:10, 14.
  2. 11:4 1 Kgs 19:18.
  3. 11:5 Greek for a remnant.

31 For no one is abandoned
    by the Lord forever.
32 Though he brings grief, he also shows compassion
    because of the greatness of his unfailing love.

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24 “Have you noticed what people are saying?—‘The Lord chose Judah and Israel and then abandoned them!’ They are sneering and saying that Israel is not worthy to be counted as a nation. 25 But this is what the Lord says: I would no more reject my people than I would change my laws that govern night and day, earth and sky. 26 I will never abandon the descendants of Jacob or David, my servant, or change the plan that David’s descendants will rule the descendants of Abraham, Isaac, and Jacob. Instead, I will restore them to their land and have mercy on them.”

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14 O Lord, why do you reject me?
    Why do you turn your face from me?

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12 But now, why have you broken down our walls
    so that all who pass by may steal our fruit?
13 The wild boar from the forest devours it,
    and the wild animals feed on it.

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