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Psalm 41

Assurance of God’s Help and a Plea for Healing

To the leader. A Psalm of David.

Happy are those who consider the poor;[a]
    the Lord delivers them in the day of trouble.(A)
The Lord protects them and keeps them alive;
    they are called happy in the land.
    You do not give them up to the will of their enemies.(B)
The Lord sustains them on their sickbed;
    in their illness you heal all their infirmities.[b](C)

As for me, I said, “O Lord, be gracious to me;
    heal me, for I have sinned against you.”(D)
My enemies wonder in malice
    when I will die and my name perish.(E)
And when they come to see me, they utter empty words
    while their hearts gather mischief;
    when they go out, they tell it abroad.(F)
All who hate me whisper together about me;
    they imagine the worst for me.(G)

They think that a deadly thing has fastened on me,
    that I will not rise again from where I lie.(H)
Even my close friend in whom I trusted,
    who ate of my bread, has lifted the heel against me.(I)
10 But you, O Lord, be gracious to me,
    and raise me up, that I may repay them.(J)

11 By this I know that you are pleased with me:
    because my enemy has not triumphed over me.(K)
12 But you have upheld me because of my integrity
    and set me in your presence forever.(L)

13 Blessed be the Lord, the God of Israel,
    from everlasting to everlasting.
                Amen and Amen.(M)

Footnotes

  1. 41.1 Or weak
  2. 41.3 Heb you change all his bed

Psalm 52

Judgment on the Deceitful

To the leader. A Maskil of David, when Doeg the Edomite came to Saul and said to him, “David has come to the house of Ahimelech.”

Why do you boast, O mighty one,
    of mischief done against the godly?[a]
All day long(A)     you are plotting destruction.
Your tongue is like a sharp razor,
    you worker of treachery.(B)
You love evil more than good
    and lying more than speaking the truth. Selah(C)
You love all words that devour,
    O deceitful tongue.(D)

But God will break you down forever;
    he will snatch and tear you from your tent;
    he will uproot you from the land of the living. Selah(E)
The righteous will see and fear
    and will laugh at the evildoer,[b] saying,(F)
“See the one who would not take
    refuge in God
but trusted in abundant riches
    and sought refuge in wealth!”[c](G)

But I am like a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.(H)
I will thank you forever
    because of what you have done.
In the presence of the faithful
    I will proclaim[d] your name, for it is good.(I)

Footnotes

  1. 52.1 Cn Compare Syr: Heb the kindness of God
  2. 52.6 Heb him
  3. 52.7 Syr Tg: Heb in his destruction
  4. 52.9 Cn: Heb wait for

44 The next Sabbath almost the whole city gathered to hear the word of the Lord.[a] 45 But when the Jews saw the crowds, they were filled with jealousy, and blaspheming, they contradicted what was spoken by Paul.(A) 46 Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.(B) 47 For so the Lord has commanded us, saying,

‘I have set you to be a light for the gentiles,
    so that you may bring salvation to the ends of the earth.’ ”(C)

48 When the gentiles heard this, they were glad and praised the word of the Lord, and as many as had been destined for eternal life became believers. 49 Thus the word of the Lord spread throughout the region. 50 But the Jews incited the devout women of high standing and the leading men of the city and stirred up persecution against Paul and Barnabas and drove them out of their region. 51 So they shook the dust off their feet in protest against them and went to Iconium.(D) 52 And the disciples were filled with joy and with the Holy Spirit.(E)

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Footnotes

  1. 13.44 Other ancient authorities read God

The Parable of the Sower

Again he began to teach beside the sea. Such a very large crowd gathered around him that he got into a boat on the sea and sat there, while the whole crowd was beside the sea on the land.(A) He began to teach them many things in parables, and in his teaching he said to them:(B) “Listen! A sower went out to sow. And as he sowed, some seed fell on a path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.”(C) And he said, “If you have ears to hear, then hear!”(D)

The Purpose of the Parables

10 When he was alone, those who were around him along with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret[a] of the kingdom of God, but for those outside everything comes in parables,(E) 12 in order that

‘they may indeed look but not perceive,
    and may indeed hear but not understand;
so that they may not turn again and be forgiven.’ ”(F)

13 And he said to them, “Do you not understand this parable? Then how will you understand all the parables? 14 The sower sows the word. 15 These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them.(G) 16 And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. 17 But they have no root and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away.[b] 18 And others are those sown among the thorns: these are the ones who hear the word, 19 but the cares of the age and the lure of wealth and the desire for other things come in and choke the word, and it yields nothing. 20 And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.”

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Footnotes

  1. 4.11 Or mystery
  2. 4.17 Or stumble

Psalm 44

National Lament and Prayer for Help

To the leader. Of the Korahites. A Maskil.

We have heard with our ears, O God;
    our ancestors have told us
what deeds you performed in their days,
    in the days of old:(A)
you with your own hand drove out the nations,
    but them you planted;
you afflicted the peoples,
    but them you set free;(B)
for not by their own sword did they win the land,
    nor did their own arm give them victory,
but your right hand, and your arm,
    and the light of your countenance,
    for you delighted in them.(C)

You are my King and my God;
    you command[a] victories for Jacob.
Through you we push down our foes;
    through your name we tread down our assailants.(D)
For not in my bow do I trust,
    nor can my sword save me.
But you have saved us from our foes
    and have put to confusion those who hate us.(E)
In God we have boasted continually,
    and we will give thanks to your name forever. Selah(F)

Yet you have rejected us and shamed us
    and have not gone out with our armies.(G)
10 You made us turn back from the foe,
    and our enemies have gotten spoil.(H)
11 You have made us like sheep for slaughter
    and have scattered us among the nations.(I)
12 You have sold your people for a trifle,
    demanding no high price for them.(J)

13 You have made us the taunt of our neighbors,
    the derision and scorn of those around us.(K)
14 You have made us a byword among the nations,
    a laughingstock[b] among the peoples.(L)
15 All day long my disgrace is before me,
    and shame has covered my face
16 at the words of the taunters and revilers,
    at the sight of the enemy and the avenger.(M)

17 All this has come upon us,
    yet we have not forgotten you
    or been false to your covenant.(N)
18 Our heart has not turned back,
    nor have our steps departed from your way,(O)
19 yet you have broken us in the haunt of jackals
    and covered us with deep darkness.(P)

20 If we had forgotten the name of our God
    or spread out our hands to a strange god,(Q)
21 would not God discover this?
    For he knows the secrets of the heart.(R)
22 Because of you we are being killed all day long
    and accounted as sheep for the slaughter.(S)

23 Rouse yourself! Why do you sleep, O Lord?
    Awake, do not cast us off forever!(T)
24 Why do you hide your face?
    Why do you forget our affliction and oppression?(U)
25 For we sink down to the dust;
    our bodies cling to the ground.(V)
26 Rise up, come to our help.
    Redeem us for the sake of your steadfast love.(W)

Footnotes

  1. 44.4 Gk Syr: Heb You are my King, O God; command
  2. 44.14 Heb a shaking of the head