14 May all who want to take my life(A)
    be put to shame and confusion;(B)
may all who desire my ruin(C)
    be turned back in disgrace.
15 May those who say to me, “Aha! Aha!”(D)
    be appalled at their own shame.
16 But may all who seek you(E)
    rejoice and be glad(F) in you;
may those who long for your saving help always say,
    “The Lord is great!”(G)

17 But as for me, I am poor and needy;(H)
    may the Lord think(I) of me.
You are my help(J) and my deliverer;(K)
    you are my God, do not delay.(L)

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The Lord does not let the righteous go hungry,(A)
    but he thwarts the craving of the wicked.(B)

Lazy hands make for poverty,(C)
    but diligent hands bring wealth.(D)

He who gathers crops in summer is a prudent son,
    but he who sleeps during harvest is a disgraceful son.(E)

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Jesus Before the Sanhedrin(A)

57 Those who had arrested Jesus took him to Caiaphas(B) the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest.(C) He entered and sat down with the guards(D) to see the outcome.

59 The chief priests and the whole Sanhedrin(E) were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses(F) came forward.

Finally two(G) came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”(H)

62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent.(I)

The high priest said to him, “I charge you under oath(J) by the living God:(K) Tell us if you are the Messiah,(L) the Son of God.”(M)

64 “You have said so,”(N) Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One(O) and coming on the clouds of heaven.”[a](P)

65 Then the high priest tore his clothes(Q) and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?”

“He is worthy of death,”(R) they answered.

67 Then they spit in his face and struck him with their fists.(S) Others slapped him 68 and said, “Prophesy to us, Messiah. Who hit you?”(T)

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Footnotes

  1. Matthew 26:64 See Psalm 110:1; Daniel 7:13.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21

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