Psalm 38:9-16
New Revised Standard Version Updated Edition
9 O Lord, all my longing is known to you;
my sighing is not hidden from you.(A)
10 My heart throbs; my strength fails me;
as for the light of my eyes—it also has gone from me.
11 My friends and companions stand aloof from my affliction,
and my neighbors stand far off.(B)
12 Those who seek my life lay their snares;
those who seek to hurt me speak of ruin
and meditate on treachery all day long.(C)
13 But I am like the deaf; I do not hear;
like the mute, who cannot speak.(D)
14 Truly, I am like one who does not hear
and in whose mouth is no retort.
15 But it is for you, O Lord, that I wait;
it is you, O Lord my God, who will answer.(E)
16 For I pray, “Only do not let them rejoice over me,
those who boast against me when my foot slips.”(F)
Proverbs 9:7-8
New Revised Standard Version Updated Edition
General Maxims
7 Whoever corrects a scoffer wins abuse;
whoever rebukes the wicked gets hurt.(A)
8 Do not rebuke a scoffer, lest he hate you;
rebuke the wise, and he will love you.(B)
Matthew 26:1-5
New Revised Standard Version Updated Edition
The Plot to Kill Jesus
26 When Jesus had finished saying all these things, he said to his disciples,(A) 2 “You know that after two days the Passover is coming, and the Son of Man will be handed over to be crucified.”(B)
3 Then the chief priests and the elders of the people gathered in the courtyard of the high priest, who was called Caiaphas,(C) 4 and they conspired to arrest Jesus by stealth and kill him.(D) 5 But they said, “Not during the festival, or there may be a riot among the people.”(E)
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Romans 4:1-12
New Revised Standard Version Updated Edition
The Example of Abraham
4 What then are we to say was gained by[a] Abraham, our ancestor according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God.(A) 3 For what does the scripture say? “Abraham believed[b] God, and it was reckoned to him as righteousness.”(B) 4 Now to one who works, wages are not reckoned as a gift but as something due.(C) 5 But to one who does not work but trusts him who justifies the ungodly, such faith is reckoned as righteousness. 6 So also David pronounces a blessing on those to whom God reckons righteousness apart from works:
7 “Blessed are those whose iniquities are forgiven
and whose sins are covered;(D)
8 blessed is the one against whom the Lord will not reckon sin.”
9 Is this blessing, then, pronounced only on the circumcised or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith[c] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[d] without being circumcised and who thus have righteousness reckoned to them,(E) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.
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