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Psalm 38

A Psalm of David; to bring to remembrance and make memorial.

O Lord, rebuke me not in Your wrath, neither chasten me in Your hot displeasure.

For Your arrows have sunk into me and stick fast, and Your hand has come down upon me and pressed me sorely.

There is no soundness in my flesh because of Your indignation; neither is there any health or rest in my bones because of my sin.

For my iniquities have gone over my head [like waves of a flood]; as a heavy burden they weigh too much for me.

My wounds are loathsome and corrupt because of my foolishness.

I am bent and bowed down greatly; I go about mourning all the day long.

For my loins are filled with burning; and there is no soundness in my flesh.

I am faint and sorely bruised [deadly cold and quite worn out]; I groan by reason of the disquiet and moaning of my heart.

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She has sent out her maids to cry from the highest places of the town:

Whoever is simple (easily led astray and wavering), let him turn in here! As for him who lacks understanding, [God’s] Wisdom says to him,

Come, eat of my bread and drink of the [spiritual] wine which I have mixed.(A)

Leave off, simple ones [forsake the foolish and simpleminded] and live! And walk in the way of insight and understanding.

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31 When the Son of Man comes in His glory (His majesty and splendor), and all the holy angels with Him, then He will sit on the throne of His glory.

32 All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats;(A)

33 And He will cause the sheep to stand at His right hand, but the goats at His left.

34 Then the King will say to those at His right hand, Come, you blessed of My Father [you [a]favored of God and appointed to eternal salvation], inherit (receive as your own) the kingdom prepared for you from the foundation of the world.

35 For I was hungry and you gave Me food, I was thirsty and you gave Me something to drink, I was a stranger and you [b]brought Me together with yourselves and welcomed and entertained and [c]lodged Me,

36 I was naked and you clothed Me, I was sick and you visited Me [d]with help and ministering care, I was in prison and you came to see Me.(B)

37 Then the just and upright will answer Him, Lord, when did we see You hungry and gave You food, or thirsty and gave You something to drink?

38 And when did we see You a stranger and welcomed and entertained You, or naked and clothed You?

39 And when did we see You sick or in prison and came to visit You?

40 And the King will reply to them, Truly I tell you, in so far as you did it for one of the least [[e]in the estimation of men] of these My brethren, you did it for Me.(C)

41 Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels!

42 For I was hungry and you gave Me no food, I was thirsty and you gave Me nothing to drink,

43 I was a stranger and you did not welcome Me and entertain Me, I was naked and you did not clothe Me, I was sick and in prison and you did not visit Me [f]with help and ministering care.

44 Then they also [in their turn] will answer, Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?

45 And He will reply to them, Solemnly I declare to you, in so far as you failed to do it for the least [[g]in the estimation of men] of these, you failed to do it for Me.(D)

46 Then they will go away into eternal punishment, but those who are just and upright and in right standing with God into eternal life.(E)

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Footnotes

  1. Matthew 25:34 Joseph Thayer, A Greek-English Lexicon.
  2. Matthew 25:35 Literal meaning.
  3. Matthew 25:35 William Tyndale, The Tyndale Bible.
  4. Matthew 25:36 Kenneth Wuest, Word Studies.
  5. Matthew 25:40 Joseph Thayer, A Greek-English Lexicon.
  6. Matthew 25:43 Kenneth Wuest, Word Studies.
  7. Matthew 25:45 Joseph Thayer, A Greek-English Lexicon.

21 But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets,

22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,

23 Since all have sinned and are falling short of the honor and glory [a]which God bestows and receives.

24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,

25 Whom God put forward [[b]before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.

26 It was to demonstrate and prove at the present time ([c]in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.

27 Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.

28 For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]

29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,

30 Since it is one and the same God Who will justify the circumcised by faith [[d]which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].

31 Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.

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Footnotes

  1. Romans 3:23 Marvin Vincent, Word Studies.
  2. Romans 3:25 Johann Bengel, Gnomon Novi Testamenti.
  3. Romans 3:26 Literal translation.
  4. Romans 3:30 Marvin Vincent, Word Studies.

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