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Psalm 32

A psalm[a] of David.

Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!

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Footnotes

  1. 32:Title Hebrew maskil. This may be a literary or musical term.

David also spoke of this when he described the happiness of those who are declared righteous without working for it:

“Oh, what joy for those
    whose disobedience is forgiven,
    whose sins are put out of sight.
Yes, what joy for those
    whose record the Lord has cleared of sin.”[a]

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Footnotes

  1. 4:7-8 Ps 32:1-2 (Greek version).

22 I have swept away your sins like a cloud.
    I have scattered your offenses like the morning mist.
Oh, return to me,
    for I have paid the price to set you free.”

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You forgave the guilt of your people—
    yes, you covered all their sins. Interlude

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38 [a]“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. 39 Everyone who believes in him is made right in God’s sight—something the law of Moses could never do.

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Footnotes

  1. 13:38 English translations divide verses 38 and 39 in various ways.

25 “I—yes, I alone—will blot out your sins for my own sake
    and will never think of them again.

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18 Where is another God like you,
    who pardons the guilt of the remnant,
    overlooking the sins of his special people?
You will not stay angry with your people forever,
    because you delight in showing unfailing love.
19 Once again you will have compassion on us.
    You will trample our sins under your feet
    and throw them into the depths of the ocean!

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14 Blessed are those who wash their robes. They will be permitted to enter through the gates of the city and eat the fruit from the tree of life.

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18 “Come now, let’s settle this,”
    says the Lord.
“Though your sins are like scarlet,
    I will make them as white as snow.
Though they are red like crimson,
    I will make them as white as wool.

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“But blessed are those who trust in the Lord
    and have made the Lord their hope and confidence.
They are like trees planted along a riverbank,
    with roots that reach deep into the water.
Such trees are not bothered by the heat
    or worried by long months of drought.
Their leaves stay green,
    and they never stop producing fruit.

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Oh, the joys of those who trust the Lord,
    who have no confidence in the proud
    or in those who worship idols.

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There is joy for those who deal justly with others
    and always do what is right.

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The Beatitudes

“God blesses those who are poor and realize their need for him,[a]
    for the Kingdom of Heaven is theirs.
God blesses those who mourn,
    for they will be comforted.
God blesses those who are humble,
    for they will inherit the whole earth.
God blesses those who hunger and thirst for justice,[b]
    for they will be satisfied.
God blesses those who are merciful,
    for they will be shown mercy.
God blesses those whose hearts are pure,
    for they will see God.
God blesses those who work for peace,
    for they will be called the children of God.
10 God blesses those who are persecuted for doing right,
    for the Kingdom of Heaven is theirs.

11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

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Footnotes

  1. 5:3 Greek poor in spirit.
  2. 5:6 Or for righteousness.

Psalm 119[a]

Aleph

Joyful are people of integrity,
    who follow the instructions of the Lord.
Joyful are those who obey his laws
    and search for him with all their hearts.

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Footnotes

  1. 119 This psalm is a Hebrew acrostic poem; there are twenty-two stanzas, one for each successive letter of the Hebrew alphabet. Each of the eight verses within each stanza begins with the Hebrew letter named in its heading.

28 Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.”

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Psalm 53

For the choir director: A meditation; a psalm[a] of David.

Only fools say in their hearts,
    “There is no God.”
They are corrupt, and their actions are evil;
    not one of them does good!

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Footnotes

  1. 53:Title Hebrew According to mahalath; a maskil. These may be literary or musical terms.

Book two (Psalms 42–72)

Psalm 42

For the choir director: A psalm[a] of the descendants of Korah.

As the deer longs for streams of water,
    so I long for you, O God.

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Footnotes

  1. 42:Title Hebrew maskil. This may be a literary or musical term.

Psalm 128

A song for pilgrims ascending to Jerusalem.

How joyful are those who fear the Lord
    all who follow his ways!

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Book one (Psalms 1–41)

Psalm 1

Oh, the joys of those who do not
    follow the advice of the wicked,
    or stand around with sinners,
    or join in with mockers.
But they delight in the law of the Lord,
    meditating on it day and night.

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17 Jesus replied, “You are blessed, Simon son of John,[a] because my Father in heaven has revealed this to you. You did not learn this from any human being.

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Footnotes

  1. 16:17 Greek Simon bar-Jonah; see John 1:42; 21:15-17.

15 Happy are those who hear the joyful call to worship,
    for they will walk in the light of your presence, Lord.

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12 O Lord of Heaven’s Armies,
    what joy for those who trust in you.

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Psalm 52

For the choir director: A psalm[a] of David, regarding the time Doeg the Edomite said to Saul, “David has gone to see Ahimelech.”

Why do you boast about your crimes, great warrior?
    Don’t you realize God’s justice continues forever?

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Footnotes

  1. 52:Title Hebrew maskil. This may be a literary or musical term.

Psalm 55

For the choir director: A psalm[a] of David, to be accompanied by stringed instruments.

Listen to my prayer, O God.
    Do not ignore my cry for help!

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Footnotes

  1. 55:Title Hebrew maskil. This may be a literary or musical term.

Psalm 45

For the choir director: A love song to be sung to the tune “Lilies.” A psalm[a] of the descendants of Korah.

Beautiful words stir my heart.
    I will recite a lovely poem about the king,
    for my tongue is like the pen of a skillful poet.

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Footnotes

  1. 45:Title Hebrew maskil. This may be a literary or musical term.

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