6-7 Blessed be God
    he heard me praying.
He proved he’s on my side;
    I’ve thrown my lot in with him.

Now I’m jumping for joy,
    and shouting and singing my thanks to him.

8-9 God is all strength for his people,
    ample refuge for his chosen leader;
Save your people
    and bless your heritage.
Care for them;
    carry them like a good shepherd.

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24-35 They’ll protect you from promiscuous women,
    from the seductive talk of some temptress.
Don’t lustfully fantasize on her beauty,
    nor be taken in by her bedroom eyes.
You can buy an hour with a prostitute for a loaf of bread,
    but a promiscuous woman may well eat you alive.
Can you build a fire in your lap
    and not burn your pants?
Can you walk barefoot on hot coals
    and not get blisters?
It’s the same when you have sex with your neighbor’s wife:
    Touch her and you’ll pay for it. No excuses.
Hunger is no excuse
    for a thief to steal;
When he’s caught he has to pay it back,
    even if he has to put his whole house in hock.
Adultery is a brainless act,
    soul-destroying, self-destructive;
Expect a bloody nose, a black eye,
    and a reputation ruined for good.
For jealousy detonates rage in a cheated husband;
    wild for revenge, he won’t make allowances.
Nothing you say or pay will make it all right;
    neither bribes nor reason will satisfy him.

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10 “Watch that you don’t treat a single one of these childlike believers arrogantly. You realize, don’t you, that their personal angels are constantly in touch with my Father in heaven?

Work It Out Between You

12-14 “Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn’t he leave the ninety-nine and go after the one? And if he finds it, doesn’t he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn’t want to lose even one of these simple believers.

15-17 “If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.

18-20 “Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I’ll be there.”

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10-11 After several days of visiting, a prophet from Judea by the name of Agabus came down to see us. He went right up to Paul, took Paul’s belt, and, in a dramatic gesture, tied himself up, hands and feet. He said, “This is what the Holy Spirit says: The Jews in Jerusalem are going to tie up the man who owns this belt just like this and hand him over to godless unbelievers.”

12-13 When we heard that, we and everyone there that day begged Paul not to be stubborn and persist in going to Jerusalem. But Paul wouldn’t budge: “Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You’re looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can’t you see that?”

14 We saw that we weren’t making even a dent in his resolve, and gave up. “It’s in God’s hands now,” we said. “Master, you handle it.”

15-16 It wasn’t long before we had our luggage together and were on our way to Jerusalem. Some of the disciples from Caesarea went with us and took us to the home of Mnason, who received us warmly as his guests. A native of Cyprus, he had been among the earliest disciples.

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