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Psalm 25

Prayer for Guidance and for Deliverance

Of David.

To you, O Lord, I lift up my soul.(A)
O my God, in you I trust;
    do not let me be put to shame;
    do not let my enemies exult over me.(B)
Do not let those who wait for you be put to shame;
    let them be ashamed who are wantonly treacherous.(C)

Make me to know your ways, O Lord;
    teach me your paths.(D)
Lead me in your truth and teach me,
    for you are the God of my salvation;
    for you I wait all day long.(E)

Be mindful of your mercy, O Lord, and of your steadfast love,
    for they have been from of old.(F)
Do not remember the sins of my youth or my transgressions;
    according to your steadfast love remember me,
    for the sake of your goodness, O Lord!(G)

Good and upright is the Lord;
    therefore he instructs sinners in the way.(H)
He leads the humble in what is right
    and teaches the humble his way.(I)
10 All the paths of the Lord are steadfast love and faithfulness,
    for those who keep his covenant and his decrees.(J)

11 For your name’s sake, O Lord,
    pardon my guilt, for it is great.(K)
12 Who are they who fear the Lord?
    He will teach them the way that they should choose.

13 They will abide in prosperity,
    and their children shall possess the land.(L)
14 The friendship of the Lord is for those who fear him,
    and he makes his covenant known to them.(M)
15 My eyes are ever toward the Lord,
    for he will pluck my feet out of the net.(N)

16 Turn to me and be gracious to me,
    for I am lonely and afflicted.(O)
17 Relieve the troubles of my heart,
    and bring me[a] out of my distress.(P)
18 Consider my affliction and my trouble,
    and forgive all my sins.(Q)

19 Consider how many are my foes
    and with what violent hatred they hate me.(R)
20 O guard my life and deliver me;
    do not let me be put to shame, for I take refuge in you.
21 May integrity and uprightness preserve me,
    for I wait for you.(S)

22 Redeem Israel, O God,
    out of all its troubles.(T)

Footnotes

  1. 25.17 Or The troubles of my heart are enlarged; bring me

Warning against Partiality

My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality.(A) For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here in a good place, please,” while to the one who is poor you say, “Stand there,” or, “Sit by my footstool,”(B) have you not made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?(C) But you have dishonored the poor person. Is it not the rich who oppress you? Is it not they who drag you into the courts?(D) Is it not they who blaspheme the excellent name that was invoked over you?

If you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself,” you do well.(E) But if you show partiality, you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it.(F) 11 For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but you murder, you have become a transgressor of[a] the law.(G) 12 So speak and so act as those who are to be judged by the law of liberty.(H) 13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.(I)

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Footnotes

  1. 2.11 Other ancient authorities read a rebel against

Jesus before the Council

53 They took Jesus to the high priest, and all the chief priests, the elders, and the scribes were assembled. 54 Peter had followed him at a distance, right into the courtyard of the high priest, and he was sitting with the guards, warming himself at the fire.(A) 55 Now the chief priests and the whole council were looking for testimony against Jesus to put him to death, but they found none. 56 For many gave false testimony against him, and their testimony did not agree. 57 Some stood up and gave false testimony against him, saying, 58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’ ”(B) 59 But even on this point their testimony did not agree. 60 Then the high priest stood up before them and asked Jesus, “Have you no answer? What is it that they testify against you?” 61 But he was silent and did not answer. Again the high priest asked him, “Are you the Messiah,[a] the Son of the Blessed One?”(C) 62 Jesus said, “I am, and

‘you will see the Son of Man
seated at the right hand of the Power’
and ‘coming with the clouds of heaven.’ ”(D)

63 Then the high priest tore his clothes and said, “Why do we still need witnesses?(E) 64 You have heard his blasphemy! What is your decision?” All of them condemned him as deserving death.(F) 65 Some began to spit on him, to blindfold him, and to strike him, saying to him, “Prophesy!” The guards also took him and beat him.(G)

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Footnotes

  1. 14.61 Or the Christ

Psalm 9

God’s Power and Justice

To the leader: according to Muth-labben. A Psalm of David.

[a]I will give thanks to the Lord with my whole heart;
    I will tell of all your wonderful deeds.(A)
I will be glad and exult in you;
    I will sing praise to your name, O Most High.(B)

When my enemies turned back,
    they stumbled and perished before you.(C)
For you have maintained my just cause;
    you have sat on the throne giving righteous judgment.(D)

You have rebuked the nations; you have destroyed the wicked;
    you have blotted out their name forever and ever.(E)
The enemies have vanished in everlasting ruins;
    their cities you have rooted out;
    the very memory of them has perished.(F)

But the Lord sits enthroned forever;
    he has established his throne for judgment.(G)
He judges the world with righteousness;
    he judges the peoples with equity.(H)

The Lord is a stronghold for the oppressed,
    a stronghold in times of trouble.(I)
10 And those who know your name put their trust in you,
    for you, O Lord, have not forsaken those who seek you.(J)

11 Sing praises to the Lord, who dwells in Zion.
    Declare his deeds among the peoples.(K)
12 For he who avenges blood is mindful of them;
    he does not forget the cry of the afflicted.(L)

13 Be gracious to me, O Lord.
    See what I suffer from those who hate me;
    you are the one who lifts me up from the gates of death,(M)
14 so that I may recount all your praises
    and, in the gates of daughter Zion,
    rejoice in your deliverance.(N)

15 The nations have sunk in the pit that they made;
    in the net that they hid has their own foot been caught.(O)
16 The Lord has made himself known; he has executed judgment;
    the wicked are snared in the work of their own hands. Higgaion. Selah(P)

17 The wicked shall depart to Sheol,
    all the nations that forget God.(Q)

18 For the needy shall not always be forgotten,
    nor the hope of the poor perish forever.(R)

19 Rise up, O Lord! Do not let mortals prevail;
    let the nations be judged before you.(S)
20 Put them in fear, O Lord;
    let the nations know that they are only human. Selah(T)

Footnotes

  1. 9.1 Psalms 9–10 were originally one psalm, as in the Greek and Latin traditions. In Hebrew, Psalms 9–10 formed an acrostic.

Psalm 15

Who Shall Abide in God’s Sanctuary?

A Psalm of David.

O Lord, who may abide in your tent?
    Who may dwell on your holy hill?(A)

Those who walk blamelessly and do what is right
    and speak the truth from their heart;(B)
who do not slander with their tongue
    and do no evil to their friends
    nor heap shame upon their neighbors;(C)
in whose eyes the wicked are despised
    but who honor those who fear the Lord;
who stand by their oath even to their hurt;(D)
who do not lend money at interest
    and do not take a bribe against the innocent.

Those who do these things shall never be moved.(E)