¹⁸ “Listen then to what the parable of the sower means: ¹⁹ When anyone hears the message about the kingdom^(A) and does not understand it, the evil one^(B) comes and snatches away what was sown in their heart. This is the seed sown along the path. ²⁰ The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. ²¹ But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.^{(C) 22} The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth^(D) choke the word, making it unfruitful. ²³ But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”^(E)

The Parable of the Weeds

²⁴ Jesus told them another parable: “The kingdom of heaven is like^(F) a man who sowed good seed in his field. ²⁵ But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. ²⁶ When the wheat sprouted and formed heads, then the weeds also appeared.

²⁷ “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

²⁸ “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

²⁹ “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. ³⁰ Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”^(G)

The Council at Jerusalem

15 Certain people^(A) came down from Judea to Antioch and were teaching the believers:^(B) “Unless you are circumcised,^(C) according to the custom taught by Moses,^(D) you cannot be saved.” ² This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem^(E) to see the apostles and elders^(F) about this question. ³ The church sent them on their way, and as they traveled through Phoenicia^(G) and Samaria, they told how the Gentiles had been converted.^(H) This news made all the believers very glad. ⁴ When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.^(I)

⁵ Then some of the believers who belonged to the party^(J) of the Pharisees^(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”^(L)

⁶ The apostles and elders met to consider this question. ⁷ After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.^{(M) 8} God, who knows the heart,^(N) showed that he accepted them by giving the Holy Spirit to them,^(O) just as he did to us. ⁹ He did not discriminate between us and them,^(P) for he purified their hearts by faith.^{(Q) 10} Now then, why do you try to test God^(R) by putting on the necks of Gentiles a yoke^(S) that neither we nor our ancestors have been able to bear? ¹¹ No! We believe it is through the grace^(T) of our Lord Jesus that we are saved, just as they are.”

¹² The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders^(U) God had done among the Gentiles through them.^{(V) 13} When they finished, James^(W) spoke up. “Brothers,” he said, “listen to me. ¹⁴ Simon^[a] has described to us how God first intervened to choose a people for his name from the Gentiles.^{(X) 15} The words of the prophets are in agreement with this, as it is written:

¹⁹ “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. ²⁰ Instead we should write to them, telling them to abstain from food polluted by idols,^(AA) from sexual immorality,^(AB) from the meat of strangled animals and from blood.^{(AC) 21} For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”^(AD)