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Do not turn my heart to any evil,
    to busy myself with wicked deeds
in company with those who work iniquity;
    do not let me eat of their delicacies.(A)

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13     And do not bring us to the time of trial,[a]
        but rescue us from the evil one.[b](A)

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Footnotes

  1. 6.13 Or us into testing
  2. 6.13 Or from evil. Other ancient authorities add, in some form, For the kingdom and the power and the glory are yours forever. Amen.

36 Turn my heart to your decrees
    and not to selfish gain.(A)

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17 Why, O Lord, do you let us stray from your ways
    and let our heart harden, so that we do not fear you?
Turn back for the sake of your servants,
    the tribes that are your heritage.(A)

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17 Therefore come out from them,
    and be separate from them, says the Lord,
and touch nothing unclean;
    then I will welcome you,(A)

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33 Do not be deceived:

“Bad company ruins good morals.”

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58 but incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his ordinances that he commanded our ancestors.(A)

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13 No one, when tempted, should say, “I am being tempted by God,” for God cannot be tempted by evil and he himself tempts no one.

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31 So, whether you eat or drink or whatever you do, do everything for the glory of God.(A)

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Then I heard another voice from heaven saying,

“Come out of her, my people,
    so that you do not take part in her sins
and so that you do not share in her plagues,(A)

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But to this day the Lord has not given you a mind to understand or eyes to see or ears to hear.(A)

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The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court.(A) Among them were Daniel, Hananiah, Mishael, and Azariah, from the tribe of Judah.(B) The palace master gave them other names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.(C)

But Daniel resolved that he would not defile himself with the royal rations of food and wine, so he asked the palace master to allow him not to defile himself.(D)

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22 ‘How?’ the Lord asked him. He replied, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ Then the Lord[a] said, ‘You are to entice him, and you shall succeed; go out and do it.’(A)

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Footnotes

  1. 22.22 Heb he

30 But King Sihon of Heshbon was not willing to let us pass through, for the Lord your God had hardened his spirit and made his heart defiant in order to hand him over to you, as he has now done.(A)

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These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods.(A)

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27 If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, out of consideration for the one who informed you and for the sake of conscience—

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Do not eat the bread of the stingy;
    do not desire their delicacies,(A)
for like a hair in the throat, so are they.[a]
    “Eat and drink!” they say to you,
    but they do not mean it.(B)
You will vomit up the little you have eaten,
    and you will waste your pleasant words.

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Footnotes

  1. 23.7 Meaning of Heb uncertain

23 When you sit down to eat with an official,
    observe carefully what[a] is before you,
and put a knife to your throat
    if you have a big appetite.
Do not desire an official’s[b] delicacies,
    for they are deceptive food.(A)

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Footnotes

  1. 23.1 Or who
  2. 23.3 Heb his

13 Then he heard a voice saying, “Get up, Peter; kill and eat.” 14 But Peter said, “By no means, Lord, for I have never eaten anything that is profane or unclean.”(A)

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