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The Lord is righteous;
    he has cut the cords of the wicked.(A)

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22 The steadfast love of the Lord never ceases,[a]
    his mercies never come to an end;(A)

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Footnotes

  1. 3.22 Syr Tg: Heb Lord, we are not cut off

137 You are righteous, O Lord,
    and your judgments are right.(A)

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“Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them because of the treachery that they have committed against you.(A)

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18 The Lord is in the right,
    for I have rebelled against his word;
but hear, all you peoples,
    and behold my suffering;
my young women and young men
    have gone into captivity.(A)

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The arrogant have hidden a trap for me,
    and with cords they have spread a net,[a]
    along the road they have set snares for me. Selah(A)

I say to the Lord, “You are my God;
    give ear, O Lord, to the voice of my supplications.”(B)
O Lord, my Lord, my strong deliverer,
    you have covered my head in the day of battle.(C)
Do not grant, O Lord, the desires of the wicked;
    do not further their evil plot.[b] Selah(D)

Those who surround me lift up their heads;[c]
    let the mischief of their lips overwhelm them!(E)
10 Let burning coals fall on them!
    Let them be flung into pits, no more to rise!(F)
11 Do not let the slanderer be established in the land;
    let evil speedily hunt down the violent!(G)

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Footnotes

  1. 140.5 Or they have spread cords as a net
  2. 140.8 Heb adds they are exalted
  3. 140.9 Cn: Heb those who surround me are uplifted in head

Blessed be the Lord,
    who has not given us
    as prey to their teeth.(A)
We have escaped like a bird
    from the snare of the hunters;
the snare is broken,
    and we have escaped.(B)

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33 You have been just in all that has come upon us, for you have dealt faithfully and we have acted wickedly;

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15 O Lord, God of Israel, you are just, but we have escaped as a remnant, as is now the case. Here we are before you in our guilt, though no one can face you because of this.”(A)

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