Psalm 110

Of David. A psalm.

The Lord says(A) to my lord:[a]

“Sit at my right hand(B)
    until I make your enemies
    a footstool for your feet.”(C)

The Lord will extend your mighty scepter(D) from Zion,(E) saying,
    “Rule(F) in the midst of your enemies!”
Your troops will be willing
    on your day of battle.
Arrayed in holy splendor,(G)
    your young men will come to you
    like dew from the morning’s womb.[b](H)

The Lord has sworn
    and will not change his mind:(I)
“You are a priest forever,(J)
    in the order of Melchizedek.(K)

The Lord is at your right hand[c];(L)
    he will crush kings(M) on the day of his wrath.(N)
He will judge the nations,(O) heaping up the dead(P)
    and crushing the rulers(Q) of the whole earth.
He will drink from a brook along the way,[d]
    and so he will lift his head high.(R)

Footnotes

  1. Psalm 110:1 Or Lord
  2. Psalm 110:3 The meaning of the Hebrew for this sentence is uncertain.
  3. Psalm 110:5 Or My lord is at your right hand, Lord
  4. Psalm 110:7 The meaning of the Hebrew for this clause is uncertain.

28 Do not testify against your neighbor without cause(A)
    would you use your lips to mislead?
29 Do not say, “I’ll do to them as they have done to me;
    I’ll pay them back for what they did.”(B)

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On the Road to Emmaus

13 Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem.(A) 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them;(B) 16 but they were kept from recognizing him.(C)

17 He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. 18 One of them, named Cleopas,(D) asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

19 “What things?” he asked.

“About Jesus of Nazareth,”(E) they replied. “He was a prophet,(F) powerful in word and deed before God and all the people. 20 The chief priests and our rulers(G) handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel.(H) And what is more, it is the third day(I) since all this took place. 22 In addition, some of our women amazed us.(J) They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”(K)

25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?”(L) 27 And beginning with Moses(M) and all the Prophets,(N) he explained to them what was said in all the Scriptures concerning himself.(O)

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Footnotes

  1. Luke 24:13 Or about 11 kilometers

Listening and Doing

19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry, 20 because human anger(C) does not produce the righteousness that God desires. 21 Therefore, get rid of(D) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(E) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(F) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(G) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(H)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(I) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(J) orphans and widows(K) in their distress and to keep oneself from being polluted by the world.(L)

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