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O offspring of his servant Abraham,[a]
    children of Jacob, his chosen ones.

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Footnotes

  1. 105.6 Or Israel

God’s Blessing on Israel

44 But now hear, O Jacob my servant,
    Israel whom I have chosen!(A)
Thus says the Lord who made you,
    who formed you in the womb and will help you:
Do not fear, O Jacob my servant,
    Jeshurun whom I have chosen.(B)

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But you are a chosen people, a royal priesthood, a holy nation, God’s own people,[a] in order that you may proclaim the excellence of him who called you out of darkness into his marvelous light.(A)

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Footnotes

  1. 2.9 Gk a people for his possession

16 You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.(A)

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14 Do not fear, you worm Jacob,
    you maggot[a] Israel!
I will help you, says the Lord;
    your Redeemer is the Holy One of Israel.(A)

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Footnotes

  1. 41.14 Cn: Heb men of

But you, Israel, my servant,
    Jacob, whom I have chosen,
    the offspring of Abraham, my friend;(A)

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For the Lord has chosen Jacob for himself,
    Israel as his own possession.(A)

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that we may see the prosperity of your chosen ones,
    that we may rejoice in the gladness of your nation,
    that we may glory in your heritage.(A)

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42 For he remembered his holy promise
    and Abraham, his servant.(A)

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For you are a people holy to the Lord your God; the Lord your God has chosen you out of all the peoples on earth to be his people, his treasured possession.(A)

“It was not because you were more numerous than any other people that the Lord set his heart on you and chose you, for you were the fewest of all peoples.(B) It was because the Lord loved you and kept the oath that he swore to your ancestors that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.(C)

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He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.(A)

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They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(A) to them belong the patriarchs, and from them, according to the flesh, comes the Christ, who is over all, God blessed forever.[a] Amen.(B)

It is not as though the word of God has failed. For not all those descended from Israel are Israelites,(C) and not all of Abraham’s children are his descendants, but “it is through Isaac that descendants shall be named for you.”(D) This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. For the word of the promise is this: “About this time I will return, and Sarah shall have a son.”(E) 10 Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac:(F) 11 even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, 12 not by works but by his call) she was told, “The elder shall serve the younger.”(G) 13 As it is written,

“I have loved Jacob,
    but I have hated Esau.”(H)

14 What then are we to say? Is there injustice on God’s part? By no means!(I) 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”(J)

16 So it depends not on human will or exertion but on God who shows mercy. 17 For the scripture says to Pharaoh, “I have raised you up for this very purpose, that I may show my power in you and that my name may be proclaimed in all the earth.”(K) 18 So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

God’s Wrath and Mercy

19 You will say to me then, “Why then does he still find fault? For who can resist his will?”(L) 20 But who indeed are you, a human, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”(M) 21 Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use?(N) 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction,(O) 23 and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24 including us whom he has called, not from the Jews only but also from the gentiles? 25 As he also says in Hosea,

“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’ ”(P)
26 “And in the place where it was said to them, ‘You are not my people,’
    there they shall be called children of the living God.”(Q)

27 And Isaiah cries out concerning Israel, “Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved,(R) 28 for the Lord will execute his sentence on the earth quickly and decisively.”[b] 29 And as Isaiah predicted,

“If the Lord of hosts had not left descendants to us,
    we would have fared like Sodom
    and been made like Gomorrah.”(S)

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Footnotes

  1. 9.5 Or Messiah, who is God over all, blessed forever; or Messiah. May he who is God over all be blessed forever
  2. 9.28 Other ancient authorities read for he will finish his work and cut it short in righteousness, because the Lord will make the sentence shortened on the earth