The Parable of the Lost Son

¹¹ Jesus continued: “There was a man who had two sons.^{(A) 12} The younger one said to his father, ‘Father, give me my share of the estate.’^(B) So he divided his property^(C) between them.

¹³ “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth^(D) in wild living. ¹⁴ After he had spent everything, there was a severe famine in that whole country, and he began to be in need. ¹⁵ So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.^{(E) 16} He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

¹⁷ “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! ¹⁸ I will set out and go back to my father and say to him: Father, I have sinned^(F) against heaven and against you. ¹⁹ I am no longer worthy to be called your son; make me like one of your hired servants.’ ²⁰ So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.^(G)

²¹ “The son said to him, ‘Father, I have sinned against heaven and against you.^(H) I am no longer worthy to be called your son.’

²² “But the father said to his servants, ‘Quick! Bring the best robe^(I) and put it on him. Put a ring on his finger^(J) and sandals on his feet. ²³ Bring the fattened calf and kill it. Let’s have a feast and celebrate. ²⁴ For this son of mine was dead and is alive again;^(K) he was lost and is found.’ So they began to celebrate.^(L)

²⁵ “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. ²⁶ So he called one of the servants and asked him what was going on. ²⁷ ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

²⁸ “The older brother became angry^(M) and refused to go in. So his father went out and pleaded with him. ²⁹ But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. ³⁰ But when this son of yours who has squandered your property^(N) with prostitutes^(O) comes home, you kill the fattened calf for him!’

³¹ “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. ³² But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”^(P)

1 Paul, a servant of God^(A) and an apostle^(B) of Jesus Christ to further the faith of God’s elect and their knowledge of the truth^(C) that leads to godliness^(D)— ² in the hope of eternal life,^(E) which God, who does not lie,^(F) promised before the beginning of time,^{(G) 3} and which now at his appointed season^(H) he has brought to light^(I) through the preaching entrusted to me^(J) by the command of God^(K) our Savior,^(L)

⁴ To Titus,^(M) my true son^(N) in our common faith:

Grace and peace from God the Father and Christ Jesus our Savior.^(O)

Appointing Elders Who Love What Is Good^(P)

⁵ The reason I left you in Crete^(Q) was that you might put in order what was left unfinished and appoint^[a] elders^(R) in every town, as I directed you. ⁶ An elder must be blameless,^(S) faithful to his wife, a man whose children believe^[b] and are not open to the charge of being wild and disobedient. ⁷ Since an overseer^(T) manages God’s household,^(U) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.^{(V) 8} Rather, he must be hospitable,^(W) one who loves what is good,^(X) who is self-controlled,^(Y) upright, holy and disciplined. ⁹ He must hold firmly^(Z) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine^(AA) and refute those who oppose it.

Rebuking Those Who Fail to Do Good

¹⁰ For there are many rebellious people, full of meaningless talk^(AB) and deception, especially those of the circumcision group.^{(AC) 11} They must be silenced, because they are disrupting whole households^(AD) by teaching things they ought not to teach—and that for the sake of dishonest gain. ¹² One of Crete’s own prophets^(AE) has said it: “Cretans^(AF) are always liars, evil brutes, lazy gluttons.”^{[c] 13} This saying is true. Therefore rebuke^(AG) them sharply, so that they will be sound in the faith^{(AH) 14} and will pay no attention to Jewish myths^(AI) or to the merely human commands^(AJ) of those who reject the truth.^{(AK) 15} To the pure, all things are pure,^(AL) but to those who are corrupted and do not believe, nothing is pure.^(AM) In fact, both their minds and consciences are corrupted.^{(AN) 16} They claim to know God, but by their actions they deny him.^(AO) They are detestable, disobedient and unfit for doing anything good.^(AP)