Psalm 1-3
Amplified Bible, Classic Edition
Book One
Psalm 1[a]
1 Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.
2 But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.(A)
3 And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].(B)
4 Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away.
5 Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor [b]sinners in the congregation of the righteous [those who are upright and in right standing with God].
6 For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God’s will] shall perish (end in ruin and come to nought).
Psalm 2
1 Why do the nations assemble with commotion [uproar and confusion of voices], and why do the people imagine (meditate upon and devise) an empty scheme?
2 The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,(C)
3 Let us break Their bands [of restraint] asunder and cast Their cords [of control] from us.
4 He Who sits in the heavens laughs; the Lord has them in derision [and in supreme contempt He mocks them].
5 He speaks to them in His deep anger and troubles (terrifies and confounds) them in His displeasure and fury, saying,
6 Yet have I anointed (installed and placed) My King [firmly] on My holy hill of Zion.
7 I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.(D)
8 Ask of Me, and I will give You the nations as Your inheritance, and the uttermost parts of the earth as Your possession.
9 You shall break them with a rod of iron; You shall dash them in pieces like potters’ ware.(E)
10 Now therefore, O you kings, act wisely; be instructed and warned, O you rulers of the earth.
11 Serve the Lord with reverent awe and worshipful fear; rejoice and be in high spirits with trembling [lest you displease Him].
12 Kiss the Son [pay homage to Him in purity], lest He be angry and you perish in the way, for soon shall His wrath be kindled. O blessed (happy, fortunate, and to be envied) are all those who seek refuge and put their trust in Him!
Psalm 3
A Psalm of David. When he fled from Absalom his son.
1 Lord, how they are increased who trouble me! Many are they who rise up against me.
2 Many are saying of me, There is no help for him in God. Selah [pause, and calmly think of that]!
3 But You, O Lord, are a shield for me, my glory, and the lifter of my head.
4 With my voice I cry to the Lord, and He hears and answers me out of His holy hill. Selah [pause, and calmly think of that]!
5 I lay down and slept; I wakened again, for the Lord sustains me.
6 I will not be afraid of ten thousands of people who have set themselves against me round about.
7 Arise, O Lord; save me, O my God! For You have struck all my enemies on the cheek; You have broken the teeth of the ungodly.
8 Salvation belongs to the Lord; May Your blessing be upon Your people. Selah [pause, and calmly think of that]!
Footnotes
- Psalm 1:1 This has been called “The Preface Psalm” because in some respects it may be considered “the text upon which the whole of the Psalms make up a divine sermon.” It opens with a benediction, “Blessed,” as does our Lord’s Sermon on the Mount (Matt. 5:3).
- Psalm 1:5 Charles Haddon Spurgeon (The Treasury of David) said, “Sinners cannot live in heaven. They would be out of their element. Sooner could a fish live upon a tree than the wicked in paradise.” The only way they will ever be able to endure heaven is to be born again and become new creatures with pure hearts able fully to enjoy the presence of God, His holy angels, and the redeemed.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
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