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“How long will you hand down unjust decisions
    by favoring the wicked? Interlude

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“How long will you[a] defend the unjust
    and show partiality(A) to the wicked?[b](B)

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Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

17 and impartial in your judgments. Hear the cases of those who are poor as well as those who are rich. Don’t be afraid of anyone’s anger, for the decision you make is God’s decision. Bring me any cases that are too difficult for you, and I will handle them.’

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17 Do not show partiality(A) in judging; hear both small and great alike. Do not be afraid of anyone,(B) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”(C)

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It is not right to acquit the guilty
    or deny justice to the innocent.

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It is not good to be partial to the wicked(A)
    and so deprive the innocent of justice.(B)

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Psalm 58

For the choir director: A psalm[a] of David, to be sung to the tune “Do Not Destroy!”

Justice—do you rulers[b] know the meaning of the word?
    Do you judge the people fairly?
No! You plot injustice in your hearts.
    You spread violence throughout the land.

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Footnotes

  1. 58:Title Hebrew miktam. This may be a literary or musical term.
  2. 58:1 Or you gods.

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

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Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term

And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.)

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As for those who were held in high esteem(A)—whatever they were makes no difference to me; God does not show favoritism(B)—they added nothing to my message.(C)

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Listen to me, you leaders of Israel!
    You hate justice and twist all that is right.
10 You are building Jerusalem
    on a foundation of murder and corruption.
11 You rulers make decisions based on bribes;
    you priests teach God’s laws only for a price;
you prophets won’t prophesy unless you are paid.
    Yet all of you claim to depend on the Lord.
“No harm can come to us,” you say,
    “for the Lord is here among us.”
12 Because of you, Mount Zion will be plowed like an open field;
    Jerusalem will be reduced to ruins!
A thicket will grow on the heights
    where the Temple now stands.

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Hear this, you leaders of Jacob,
    you rulers of Israel,
who despise justice
    and distort all that is right;(A)
10 who build(B) Zion with bloodshed,(C)
    and Jerusalem with wickedness.(D)
11 Her leaders judge for a bribe,(E)
    her priests teach for a price,(F)
    and her prophets tell fortunes for money.(G)
Yet they look(H) for the Lord’s support and say,
    “Is not the Lord among us?
    No disaster will come upon us.”(I)
12 Therefore because of you,
    Zion will be plowed like a field,
Jerusalem will become a heap of rubble,(J)
    the temple(K) hill a mound overgrown with thickets.(L)

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Judgment against Israel’s Leaders

I said, “Listen, you leaders of Israel!
    You are supposed to know right from wrong,
but you are the very ones
    who hate good and love evil.
You skin my people alive
    and tear the flesh from their bones.
Yes, you eat my people’s flesh,
    strip off their skin,
    and break their bones.
You chop them up
    like meat for the cooking pot.

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Leaders and Prophets Rebuked

Then I said,

“Listen, you leaders(A) of Jacob,
    you rulers of Israel.
Should you not embrace justice,
    you who hate good and love evil;
who tear the skin from my people
    and the flesh from their bones;(B)
who eat my people’s flesh,(C)
    strip off their skin
    and break their bones in pieces;(D)
who chop(E) them up like meat for the pan,
    like flesh for the pot?(F)

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So many enemies against one man—
    all of them trying to kill me.
To them I’m just a broken-down wall
    or a tottering fence.

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How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(A) this tottering fence?

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19 He doesn’t care how great a person may be,
    and he pays no more attention to the rich than to the poor.
    He made them all.

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19 who shows no partiality(A) to princes
    and does not favor the rich over the poor,(B)
    for they are all the work of his hands?(C)

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Fear the Lord and judge with integrity, for the Lord our God does not tolerate perverted justice, partiality, or the taking of bribes.”

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Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(A) or partiality(B) or bribery.”

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21 Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!” But the people were completely silent.

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21 Elijah went before the people and said, “How long will you waver(A) between two opinions? If the Lord(B) is God, follow him; but if Baal is God, follow him.”

But the people said nothing.

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15 “Do not twist justice in legal matters by favoring the poor or being partial to the rich and powerful. Always judge people fairly.

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15 “‘Do not pervert justice;(A) do not show partiality(B) to the poor or favoritism to the great,(C) but judge your neighbor fairly.(D)

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“In a lawsuit, you must not deny justice to the poor.

“Be sure never to charge anyone falsely with evil. Never sentence an innocent or blameless person to death, for I never declare a guilty person to be innocent.

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“Do not deny justice(A) to your poor people in their lawsuits. Have nothing to do with a false charge(B) and do not put an innocent(C) or honest person to death,(D) for I will not acquit the guilty.(E)

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